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  • French production in which leading film directors from 11 countries were invited to create 11-minute short films conveying their reflections on the events of September 11.

    The film segments vary widely in content and quality. Two allude to U.S. complicity in terrorist acts (in Chile against Allende, who died on September 11, 1973, depicted in the segment by British director Ken Loach; and in Palestine by U.S.-backed Israelis, shown in the segment from Egyptian director Youssef Chahine). Two more recall other destructive acts (a Palestinian suicide bombing in Tel Aviv, shot by Israeli director Amos Gitan; the Japanese "holy war" against the west in WW II, by Shohei Imamura).

    Ironies abound in several stories. Shadows that darken the New York City apartment of a grieving old man suddenly disappear as the World Trade towers telescope to the ground in Sean Penn's piece, bringing the man momentary joy. But in this bright light he can finally see that his wife is really gone. In Mira Nair's film, based on a real incident, a missing young man, also in New York City, the son of a Pakistani family, is first presumed to be a fugitive terrorist, but later he proves to a hero who sacrificed himself trying to save others in the towers.

    There are poignant moments dotted throughout. Loach has his exiled Chilean man quote St. Augustine, to the effect that hope is built of anger and courage: anger at the way things are, courage to change them. Imamura tells us that there is no such thing as a holy war. Samira Makhmalbaf shows a teacher with her very young Afghan schoolchildren, exiled in Iran, trying to tell them about the events that have just transpired in New York. But they are understandably more impressed with a major event in their refugee camp, where two men have fallen into a deep well, one killed, the other sustaining a broken leg. This is comprehensible tragedy on a grand scale for the 6 year olds.

    Idrissa Ouedraogo, from Burkina Faso, creates a drama in which the son of an ailing woman spots Osama bin Laden in their village and gathers his buddies to help capture the fugitive terrorist, in order to get the $25 million U. S. reward. He tells his friends not to let any of the adults know their plans, for the older folks would merely waste the money on cars and cigarettes, while he plans to help his mother and others who are sick and destitute.

    It is Mexican director Alejandro Gonzalez Inarritu (maker of "Amores Perros") who provides by far the most powerful and chilling segment, one that, for the most part, shows only a darkened screen with audio tape loops of chanting and voices and occasional thudding sounds. Brief visual flashes gradually permit us to see bodies falling from the high floors of the towers, and it dawns on us that the thuds are these bodies hitting the ground. The sequence ends with elegiac orchestral music and a still shot, bearing a phrase first shown only in Arabic, then with a translation added: "Does God's light guide us or blind us?" (In various languages with English subtitles) Grade: 8/10 (B+). (Seen on 10/31/04). If you'd like to read more of my reviews, send me a message for directions to my websites.
  • Given the nature and origin of the 11 filmakers it is not surprising that this film is at best neutral in its stance towards America. Probably the most 'anti' segment comes from Ken Loach who is definitely not towing the British New Labour party line. Although those events of a year ago are shocking and painful to most Americans and most spectators who saw them unfold live through CNN etc. the majority of the writers and directors choose to show that tragedy is not an American monopoly. Should anybody be surprised that these 3000 deaths are given the same weight elsewhere as the West gives to thousands Tutsi, Tamil, Bosnian, Chilean, Kurdish (need we go on) victims. If this was a 'wake-up' call for the States then it is equally tragic that in the subsequent 12 months the Israel/Palestine impasse is further from a solution while George Bush Jnr. would rather wreak revenge than make the world a safer place. I think many of the contributors wonder where the idealism of the Founding Fathers went, and why America orignally built as a bastion of freedom, justice and tolerance now sees its self-interest paramount while the Third World wonders where the next drink, meal or bullet is coming from.
  • This collection of eleven short stories in one movie is a great idea, and presents some great segments, but also some disappointing surprises. Based on the tragic event of the September 11th 2001 in the United States of America, eleven directors were invited to give their approach to the American tragedy. The result of most of them is not only an individual sympathy to the American people, but mainly to the intolerance in the world with different cultures and people.

    Ken Loach (UK) presents the best segment, about the September 11th 1973 in Chile, when the democratic government of Salvador Alliende was destroyed by the dictator Augusto Pinochet with the support of the USA.

    The other excellent segments are the one of Youssef Chahine (Egypt), showing the intolerance in the world, and the number of victims made by USA governments in different countries along the contemporary history; and the one of Mira Nair (India), showing a true story of injustice and prejudice against a Pakistanis family, whose son was wrongly accused of terrorism in USA, when he was indeed a hero.

    Some segments are beautiful: Samira Makhmalbaf (Iran) shows the innocent Afghans refugee children preparing an inoffensive shelter against bombs, while their teacher tries to explain to them what happened on the other side of the world; the romantic Claude Lelouch (France) shows the life of a couple in New York nearby the WTC; Danis Tanovic (Bosnia-Herzegovina) shows the effects of their war in a small location and the lonely protest of widows; Sean Penn is very poetic, showing that life goes on; and Shohei Imamura's story is probably the most impressive, showing that there is no Holy War but sadness and disgrace.

    The segment of Idrissa Quedraogo (Birkina Faso) is very naive, but pictures the terrible poor conditions of this African nation.

    The segment of Amos Gital (Israel) is very boring and manipulative, showing more violence and terrorism.

    The segment of Alejandro González Iñárritu is very disappointing, horrible, without any inspiration and certainly the worst one.

    My vote is seven.

    Title (Brazil): "11 de Setembro" ("September 11")
  • Put simply, I think this film is a masterpiece. To call it anti-American is quite arrogant and uneducated, as I feel it is, above all, extra-American, meaning it portrays an entire global community and the effect a single event in the world can have. As Americans, we are understandably still heartbroken over the tragedy and may never fully recover, but if we're smart then we need to see that an entire non-American culture exists outside our little bowl and can't be expected to react, sympathize, and contribute in the same way or in ways we'd like. If a family down the street from you loses a loved one, naturally you're going to feel bad for them, but if you never knew them you're not going to be grief stricken, and no one would expect you too. Furthermore, if you had prior resentment against that family, it would still surface and mar your ability to sympathize. Does that mean you're a bad person? Of course not. But it illustrates the relativity of the impact a tragic event can have on everyone.

    For one, I thought this was best illustrated in the segments from Iran, England, Bosnia, and Burkina-Faso.

    In Iran, we're introduced to children who are (summed up in the first minute of film) refugees from their home country, building brick buildings to survive potential bombings, and living in dirt. And yet they all giggle and laugh and go on as naive children. And, in all honesty, why should they be effected by September 11? Bosnia's short portrays a culture that has been under a state of perpetual grief for as long as they can remember, and they still march in defiant protest and solemn anger over the death of their loved ones. Sure, news of 9-11 effects them, but in a land this morose and unhappy it's as if they have no more grief to give. Burkina-Faso's, while funny, illustrated a good point: The children don't hunt down who they think is Bin Laden because they are angry and vengeful, they do it for the money. They are, beneath it all, capitalists, the difference being they wanted money for good cause, unlike our government who disgustingly capitalized on 9-11 for the patriotism agenda.

    And, perhaps Loach's London segment was the most effective in that it was a tearful way of saying "I feel your pain...maybe you could feel ours..?" How many people (especially in my generation) really know about the horrific history of Chile, and moreso, that our government was behind it? Nowhere do I see Ken Loach saying "shame on you America!!!" (as many have interpreted), but rather I see a wounded survivor in a heartfelt request for the same empathy he has for us on September 11. I'm sure the murder of Allende means a lot more to Chileans than the WTC bombings ever will, just as WTC will always mean more to us than the murder of Allende..

    I admired the Mexican segment as an auditory experience but (CURSES!) the projector broke down and the sound got out of sync, thus completely marring the effect. Egypt's segment was kind of lame in it's technique but brought up an EXTREMELY good point: We always label civilians innocent, and in many respects we are, but to a terrorist, since the U.S. and Israel are democracies, we (supposedly) elect the leaders who commit atrocities against their people. Therefore, we are not innocent. A warped perspective, yes, but a valuable insight into the mind of the enemy.

    Emotionally I thought the French segment was the most brilliant, as it characterized the attitude of this whole film. Focusing on the woman's deafness we are put in her head and experience, for a brief moment, what it's like to be deaf, the same as we might experience what it's like to be foreign or non English speaking. And as an audio-visual experience it was unforgettable. Only when her boyfriend comes home does the effect of the tragedy really strike her, and it reminded me that we take our senses for granted. I would love to see an entire movie from a deaf perspective.

    The two low points in this film were the American and Japanese. I admired Sean Penn's story but hated his technique. Split screens and repeat-frames are tastelessly self indulgent (key word here is indulgent) and the Japanese short, while clever and striking, felt rather out of place here. I get the "Holy War" statement but it's better suited for another film and another argument. The Indian segment, while also a touching story, was sadly unimaginative and more matter-of-fact. Israel's short, as a one-shot, was creative, but the characters were annoying and laughably exaggerated.

    What this film allows is for us all to levitate above the planet and gaze down on an entire global culture and how a single event effects it. I'm sorry if Americans are offended and see this as "anti-American propaganda" but that speaks of just plain not getting it. Every nation and every culture is as guilty as we are innocent. But to believe our tragedies are superior and carry more weight sentimentally is wrong and the gross effect of isolation and nationalism. We confine ourselves inside nations and borders and collective mentalities and forget that beneath (or perhaps above) all the ideology, we're all human beings and deserve to be treated as such.

    A marvelous, unforgettable film.
  • There are ten ten-minute chapters in this film by different directors. That of course makes the rating difficult. Some episodes are worth a 9, some a 2 or 3. The short story from Burkina Faso by Idrissa Ouedraogo is on high school level really. The Japanese part by Shohei Imamura is a disaster in other ways, not having a bit to do with the 11th September.

    One of the three best episodes are the one by Claude Lelouch about a relationship between a deaf French woman and a guide at the WTC. Very strong is also Alejandro González Iñárritu's film, showing a dark screen with small glimpses of people jumping out of the towers and a soundtrack consisting partly of the mobile phone calls from inside the towers and the aeroplanes.

    Best is perhaps the rather simple approach from Ken Loach. A man from Chile writes a letter to the American people of what happened the 11th September 1973. That was the day president Allende was killed in Pinochet's coup d'état with aid, as Loach puts it out, from CIA and support from Nixon and Kissinger. You see films from Allende's days and from the coup days, hearing stories about the sexual torture of political prisoners, including women being raped by dogs and so on.

    The perspective is in many cases blaming USA, not living up to the freedom and democracy it stands for officially. Patriotic Americans might be provoked. Anyway, all things aren't in black and white.
  • The segment from the UK by Vladimir Vega motivated me to research the Chilean coup of September 11th 1973. I understand his view point but after researching the "Chilean coup of 1973" on Wikipedia I do not conclude the same comparisons to 9/11/2001. He claims the US caused the destruction thus a terrorist attack on his country. However it appears there were many factors leading up to the incident and although the US had a hand in the politics of the country the outcome is not solely the US's blame and the actual attack there on 9/11/1973 is not comparable to meaningless attack of 9/11/2001. If some hillbillies from the US acted individually and hijacked planes and crashed them into the presidential palace it would be comparable but since a coup d'état is not what happened in the US on 9/11/2001 I find his segment little more than inflammatory than informative or deserving of sympathy or justifying the action. The movie does give different view points from people around the world and only highlights the magnitude of misinformation of the masses that will continue to perpetrate hatred and violence and war among the people of the world.
  • It was clear right from the beginning that 9/11 would inspire about as many films as World War II and Vietnam combined; however, there is certainly a big danger that most of these films to come are about as good (or rather: bad) as Pearl Harbor. It is a great luck that the first international release about 9/11 is not a cheesy love story starring a bunch of pretty faces, but a collective work of 11 directors from the entire world.

    I'm not intending to say that all 11 episodes are great (Youssef Chahine's, for example, has a needless prologue with too many cuts and Shohei Imamura's has a really bizarre ending) or that the segments are in the right order (Imamura's, being the only one not referring directly to the Twin Towers, should open the film, not end it, Alejandro Gonzales Inarritu's should be the last one instead, as it's the most impressive one). But it is an impressing effort and an interesting portrayal of the way other parts of the world react to the collapse of the twin towers.

    Consider Samira Makhmalbaf's opening segment, in which an Afghan teachers tries to explain to her pupils what happened in New York and unsuccessfully suggests a one-minute silence. Or Idrissa Ouedraogo's part (which features a bin Laden-double so much resembling the real one that you'll be shocked when you see him, I promise), in which 5 boys muse about good things that can be done with the reward put out on Laden.

    There's a surprisingly good (and extremely angry) segment by Ken Loach about a man from Chile talking about what he calls "our Tuesday September 11" - that September 11 in 1973 when their elected president Allende was killed and Pinochet installed his dictatorship - with the generous help from Henry Kissinger and the CIA. This could have become a terrible effort in Anti-Americanism, but it did become a sad tale and shares my recognition for the best segment with Inarritu's (mainly sound impressions and phone calls from the hijacked planes to a black screen, sometimes a few pictures of people falling down the WTC and finally a collapsing tower, ending with the screen brightening up and one question appearing) and Amos Gitai's about a hysterical reporter trying desperatly to get on air after a car bomb exploded in Tel Aviv (hard to recognize, but this one is a masterpiece of choreography).

    All these different segments (I haven't mentioned yet Claude Lelouch's about a deaf girl, Danis Tanovic's about a demonstration of the Women of Srebrenica, Mira Nair's - strange, but it takes an Indian director to make the part that is probably most appealing to Western tastes - about a Muslim family whose son is under a terrible suspicion after 9/11 and Sean Penn's with Ernest Borgnine (yes, Ernest Borgnine) as a widower leading the most depressive life one can imagine) add up to a unique film not easy to watch and hard to forget. I am sure this film will be a classic known to everyone thirty years from now. I hope it will be remembered for starting a long tradition of world cinema movies. But, alas, it's far more probable it will be remembered as a one-film-only effort. And as the one of the few 9/11 movies made by then that don't reduce this terrible event to a love story with a happy end just to please the audience.
  • This is a very interesting project which could have been quite brilliant. Gathering 11 prominent international directors and allotting each of them 11 minutes, 9 seconds and 1 frame to create a segment of their choice; each short exploring the global reverberations of 9/11. Without using any spoilers, I would say that Ken Loach's piece is the jewel in the crown, and Mira Nair's short (segment "India"), based on a true story, deserves to be made into a full feature film. One also realizes, while watching his short, why Alejandro González Iñárritu is one of the best directors in the world today – he simply is a master of the medium, who has also a profound understanding of the subject matter. Unfortunately, not all 11 parts are made as well. Youssef Chahine, in his segment "Egypt", assumes the Arab stance of the self-inflicted collective guilt, which piece could have potentially been the most interesting one. He fails miserably. Chahine's short is poorly written and badly executed, at least enough to stand out amongst other, superior chapters of the film. Despite the imbalance in quality, I would still give the film 7/10 for concept, if not for execution.
  • As you may know, the subject here was to ask eleven directors from all over the world to make each a short movie of 11 minutes, 9 seconds and one frame. We have here : - Samira Makhmalbaf (Iran) : what afghan refugee kids can understand to the towers collapsing ? Well, nothing. A great lesson. - Claude Lelouch (France) : a weak plot with a great cinematography... Just imagine a deaf woman living by the WTC who sees without understanding it that her dog barks... Well just see it. - Youssef Chahine (Egypt) : the greatest oriental movie maker has compassion... For everyone : for an us soldier who died ten years ago, for the people in the Wtc but also for a palestinian suicide-terrorist. Maybe the less tender movie towards the us. - Danis Tanovic (bosnia hrzgovia) : good images, makes us travel, for sure... Not a very good plot. Idrissa Oudraogo (Burkina Faso) : from one of the poorest country in the world, a tender and funny story about five boys who want to capture Osama Bin Laden... And they could have done it but nobody believes them when they tell they know where he is. Ken Loach (uk) : September 11, 1973, The Chile entered in a twenty-years long bloody dictature. Thousands of death, tortures : all that was offered to Chile by Henry Kissinger and the CIA, and knowing this changes very much your point of view ! I guess that is because of that particular short that no american movie distribution company accepted to release the movie in us theaters ! Loach forgot to point that 1973 is also the year when the WTC was built ! - Alejandro Gonzalez inarritu (Mexico) : impressing images that we all know too well, and a lot of black screens. I didn't get this one very much, it is more an artist video (to show in an exhibition) than a movie. - Amos Gitaï (Israël) : an absurd ballet of policemen, journalists, etc., around a burning car in Jerusalem. Very well done. - Mira Nair (India) : about the anti-islamic feeling that followed september the 11th. Very good actualy. - Sean Penn (us) : a funny little story that reminds us a fact usualy forgotten, the WTC did have a huge shadow, and some places now have a daylight they never had. - Shohei Imamura (Japan) : a different one. Here there is not even one word about the WTC, and the action takes place at the end of WWII. It has only one message : no war is holy. This short movie gives very deep feelings, but the director aparently would have done better with more than 11 minutes. --- so --- A great movie, a great attempt to take the world's temperature. I love it.
  • Warning: Spoilers
    Unsurprisingly, there seems to be a huge divide between reviewers here as to whether this film is a tribute to or an indictment of America. Perhaps less surprisingly, voters appear to be more aligned with reviewers who hated the film and found it un-American, meaning that I fully expect to get seriously down-voted here. With the passage of time (15 years later) though, it is clear to me that this group is missing the point. Yes, "September 11" seemed rather unpatriotic upon its release, but with the aid of the aforementioned distance, we can now look back on it more clearly and better accept its honesty and realism. For the most part, I admit that I too was left with the impression that the overarching message here is that America should become aware that equally horrendous acts of terror exist the world over and maybe even that the American government had it coming due to the terrorism it has and continues to inflict upon others. What is so terrible about at least considering the merits of this argument and striving for a better understanding of the more global view this film strives to present?

    To me, the overall product actually surpasses the sum of its parts specifically because it amounts to a collective effort for worldwide soul-searching. Of course, there are stronger and weaker segments here. With one exception (Mira Nair's straightforward and heartfelt storytelling), the quality of the short films increase up to Ken Loach's masterful love letter to Chile as presented through the heart and pen of an exiled Chilean in London. This is where we're reminded of the atrocities of the American government's direct involvement in the murder of democratically elected Salvador Allende and thousands (not just hundreds) of Chileans beginning on September 11, 1973. Oh, the bitter irony!

    Leading up to this apex, we also get two small-scale bittersweet short films by France's Claude Lelouch and Burkina Faso's Idrissa Ouedrago. Some dismiss these segments as being the two least related to the tragedy of 9/11, but I beg to differ, particularly if you enjoy personal and highly innocent stories mirroring grand-scale events.

    Minus Nair's tale of a Pakistani mother mourning the loss of her son who was wrongfully suspected of being a terrorist when he was actually at ground zero helping to save lives, the quality goes down somewhat after Loach's contribution midway through. The weakest film here is Israeli director Amos Gitai's cacophonous contribution depicting the aftermath of a car bomb going off on the streets of Tel Aviv (not Jerusalem, as mistakenly identified by some reviewers). While perhaps a somewhat effective anti-media propaganda piece, it lacks subtlety and screams for attention solely based on production techniques. Similarly chaotic is Mexican director Alejandro Gonzalez Inarritu's experimental segment, which is essentially just a plain black screen (turning white at the very end) interspersed with just a few one or two second images of people jumping out of windows at the twin towers and a purposely overbearing soundtrack consisting of phone messages being left for loved ones by soon-to-perish victims. Perhaps too "collegiate" artsy for its own good, it nevertheless silently poses the poignant question at its end, "Does God's light guide us or blind us?" Great food for thought! This would have been a lot more effective as the closing segment in "September 11."

    In closing, it is so disappointing to hear that this film was banned in the US until it became available on DVD. That, to me, brings to mind the stubborn and misguided refusal of our government to address gun violence/regulation every time we experience an unnecessary episode of mass murder in America. Let's not bury our heads in the sand and deny the harsh realities of modern life!
  • Take a hard look at this 20 years after the fact. Disgusting.
  • Though the pieces are uneven this collection of 11 short films is truly a moving and human experience. There were some who, in the wake of the emotion on the anniversary of the bombings, took this to be anti-American. I don't think thats the case, even though some parts might be taken that way if you don't look behind the obvious. Ultimately the film is nothing except an attempt by people to express their confusion, sympathy and feelings about what happened. These are stories of people who's worlds have been shaken up by what happened on a Tuesday in September.

    As I said this film will move you, probably to tears. Its not always easy to watch, for example the film from Mexico is little more than a black screen with sound, but its effect is such as to lay even the strongest of people low. If you can be strong you really should see this film. It will comfort you and enlighten you and affect you...
  • Eleven different Film Makers from different parts of the world are assembled in this film to present their views and ideas about the WTC attack. This is one of the best effort you will see in any Film. Films like this are rarely made and appreciated. This film tries to touch every possible core of WTC. Here are some of the most important stories from the film that makes this film so unique.

    There is the story from Samira Makhmalbaf (Iran) where somewhere in Iran people are preparing for the attacks from America. There a teacher is trying to educate her students by informing them about Innocent People being killed in WTC massacre. Then comes a story from Youssef Chahine (Egypt) where a Film Maker comes across face-to-face conversation with a Dead Soldier in the WTC attack and a Dead Hard Core Terrorist who was involved in WTC attack. Then we see a story from Idrissa Ouedraogo (Burkina Faso) where a group of Five Innocent children's sees Osama Bin Laden and plans to kidnap him and win the reward money from America. Then we see the story from Alejandro Gozalez Inarritu (Mexico) where you see a Black Screen and slowly you see the real footage of WTC buildings coming down. And the people who are stuck in the building are jumping out of it to save their lives. The other most important story is from Mira Nair (India) where a mother is struggling to get respect for her Dead Son whose name is falsely trapped in WTC massacre! After September 11 attack, Our heart beat automatically starts pumping if we hear two names anywhere in the world.. First is World Trade Centre and the second is Osama! This film totally changes our perception and makes a strong point by claiming something more to it.

    I will definitely recommend this movie to everyone who loves to have such kinds of Home DVD Collection. Definitely worth every penny you spend. But please don't expect anything more apart from Films in this DVD. There is of course Filmographies of the Film Makers but No Extra Features.
  • 9-11 is an innovative film in many ways. But in other ways, it finds itself mired in the personalities of its 11 directors, specifically those anti-American and those who are indifferent. As you can see, there seems to be no pro-American filmmaker in the whole group. A strange lot, if indeed the producers chose 11 filmmakers out of random. (Which is highly doubtful.)

    The running theme, despite the various styles and stories, is one of moral equivalency. As if to say, "Since America did these evil things in the past, thus the slaughter of 3,000 of their own is justified." It is most telling that not a single story, out of the 11, makes the "bold" statement that slaughtering 3,000 people who has nothing to do with the U.S. Government, who died because they only sought to earn money in order to raise their family, is wrong.

    Instead, many of the filmmakers go out of their way to prove moral equivalency between these despicable terrorist attacks and the U.S. Government. As the saying goes, "People who live in glass houses shouldn't throw stone."

    Or perhaps the theme the filmmakers should be going for is "Two wrongs doesn't make a right." Apparently according to these filmmakers, two wrongs DOES, in fact, make a right. If this is true, then those in England, Germany, and Japan, with their history of genocide, war crimes, and human rights abuses, really shouldn't make a peep when some sap runs into their shopping mall with bombs. After all, have their Governments not, in the past, committed some acts that can be the basis for moral equivalency?

    5 out of 10
  • I couldn't help but watch this film from the perspective as an objective alien viewing a 2-hour feature about Earthlings. To judge this film by its individual merits or failures is like trying to understand the people of this planet by isolating them geographically and culturally. When I see how little so many reviewers here at IMDb don't get that, it is no small wonder to me why we as a species can't get along.

    Each eleven-minute film here offers us a hint of what we are as a species. We see how children thousands of miles away have no greater concept of American culture than American children (as well as adults) have of theirs. That's a dangerous thing, especially when it is evident that the reflexive acquiescence of God's will is summoned so easily in order to explain ignorance away. The events of 9.11 scale down personal tragedies, such as deafness and failed relationships, while giving legitimate perspective of true human suffering, such as those who have been caught in the cycle of violence in Bosnia and Chile. Personal bitterness, such as a soft-news TV journalist being beaten out of a hard-news story, clashes with poverty-stricken children who shrug off an opportunity for overwhelming fortune and immeasurable fame when they realize that they can at least secure the cost of education and medicine for the near future. What happens when one tries to keep score of human suffering? The futility of that question is answered profoundly in a segment revolving around an American soldier and Palestinian terrorist - or an American terrorist and Palestinian soldier, or two soldiers or two terrorists, all depending on which flag you happen to be waving. It all sums up to countless numbers of ghosts and grieving mothers. And the cacophony of all that gets summed up in a segment featuring voices of every human emotion on 9.11, along with visions that defy any conventional understanding of terror. It isn't the numbers that stagger us, but one lonesome figure flinging himself into certain death. The question is: if we can relate so strongly to that figure, why is it so difficult for us to relate to the dying mother in Burkina Faso, or the torture victim from Chile, or the leg-less man in Bosnia, or the Muslim-American woman whose son is condemned as guilty until proven innocent, or the lonely old man who we usually tend to look away from on the street? Why are so few Americans only able to see the terrorist attacks on 9.11 as an American tragedy and not as an extension of human tragedy that is continuously being recycled? Until people of all nations can share in each other's suffering, we will always be doomed.

    The film '9.11' is capped off with a segment which one can accept as an allegory that man's need for righteous indignation and violence is as much a part of his nature as killing is for a snake. The snake gets the last word in though, that there is no such thing as a holy war. Snake smarter than man, eh? I can't say that any of these individual films were great. Some, like that last segment was too clever for its own good, and some made me wish that the filmmaker made better use of his or her eleven minutes. But taken in whole, it is an astoundingly effective experience. I've always wished that a project covering short films from all over the world could be shot in one day- illustrating us in all of our similarities and differences. Using 9.11 as a starting off point is ingenious, since our personal and political tragedies are what brings us together when we're at our best, and what keeps us apart when we are at our worst. To fault this film for any artistic shortcomings is fair ground, but to fault it for its personal and political leanings is to add insult to injury. This film is a wake-up call to see the pain that is all around us and to respond with something other than finger-pointing and jingoistic pride. It's shown us the past and the present and given us the opportunity to reflect on a more promising future, if we so chose.
  • daneelo14 September 2002
    Warning: Spoilers
    Ten out of the 11 short films in this movie are masterpieces (I found only the Egyptian one disappointing). Stragely, all but the Mexican director chose to portray the problems of individuals or groups in connection with 9-11: the Afghan refugees, deaf people, Palestinians, the widows of Srebrenica, AIDS and poverty and corruption in Africa, Pinochets coup and ensuing bloodbath, suicide bombings in Israel, paranoia-hit and state-persecuted Muslim Americans in the USA, old people living alone, and the aftermath of WWII in the hearts of Asian soldiers. This might say something sad about the limits of empathy, in both ways: the directors might feel that Americans ignore the pains of the rest of the world and only care about their own tragedies, while they effectively do the same with their short films.

    Surprising myself, I found Sean Penn's piece one of the very best in the collection, and ***SPOILER AHEAD*** I also guess his portrayal of Ernest Borgnine as a half-crazy old man vegetating in a New York flat experiencing his widow life's happiest moment when the Sun shines through his window after the WTC "collapsed out of light's way", I guess this might also be one of the most offending as the general American audience would see it.
  • First of all I've got to give it to the people that got this thing together. 9/11 is such a sensitive issue that making a movie that dares to be controversial about it takes a great deal of guts. It's a shame, although not surprising, that the movie was banned in the US.

    That being said I think that the movie is superb with a couple of weak moments. The movie starts up with the Iranian segment which turns out to be somewhat reminiscent of Majid Majidi's work (the absolutely beautiful "heaven's children" and "the color of paradise"). Much like those 2 films the clip shows what happened through the innocent eyes of a class of Afgan refugees in Iran. Absolutely beautiful clip. Same goes for Sean Penn's clip which is superb as well. But just as some of the clips are beutiful others are absolutely brutal. Alejandro Gonzáles Iñárritu does the mexican clip and just like his gut-wrenching "Amores perros" he does it as brutal as he can. Most of the clip is a black screen with several sounds playing in the background. Those sounds are of the reporters and their shock as the second plane crashes, those who called home from the burning towers and left messages for their families, those who were angry....and he combines this with flashes of people jumping from the towers. A very hard clip to watch and one that you won't forget.

    Some clips could turn out to be very hard to watch for Americans as some of the clips could be interpreted as "you're not the only ones that are suffering". In particular the Egyptian and British clips that not only say that but turn the tables and say how much suffering the US has caused to other people.

    I will also make a special mention to the clips from Bosnia-Herzegovina, France, India and Japan (although this last one may seem terribly out of place it actually isn't).

    However, not all the clips are great and I make a special mention on the clip from Israel which, in my opinion, is extremely weak. While the idea was good (a reporter is at the scene of a terrorist attack in Tel Aviv but his story gets bumped because of what happened in New York is something that a lot of us who live in countries at war can relate to) the realization is terrible. The clip ends up as just some entertainment reporter trying to get some air-time at all costs, a guy saying he's a witness and hoping that he can go on TV, and soldiers and paramedics shouting just "because". The clip fails to capture any of the drama of such a situation.

    If you happen to have the chance to see it then you should, that is, unless you're a conservative in which case you'd better stay out as you might get offended. But if you're not then you might learn how many of us outside the US lived through 9/11.
  • jjhogan5024 August 2003
    Now, I'm no film critic, but I truly hated "September 11". This film was, on a general basis, bad. With the exception of Alejandro González Iñárritu's segment, which was the most effective and direct about the subject matter, the short films were at best boring, and at worst offensive. The worst in my mind was Youssef Chahine's pretentious segment in which he compared Palestinian suicide bombers to American soldiers, even going so far as to suggest the suicide bombers were fighting for a greater cause. The segment was completely off topic and, considering Chahine's seeming lack of any decency whatsoever, a waste of my time and patience. The idea of getting eleven different directors from different countries to make a movie featuring their views on a tragedy was good on paper, but in practice, it was tasteless.
  • Everything is relative seems to be the main theme from the outset by this set of eleven pieces by eleven directors. That is to say that what might be number one priority for people like Bush, Blair and Company, may not be so for a great many other people, ordinary people. From the opening scene in which an Iranian teacher is trying to impress on her little students the most important thing that has happened, with the result the children are not impressed, as the death of a neighbour and things like that evidently affect them much more closely than anything which may have happened in New York, USA, wherever that is, this series of almost documentary styled pieces establishes that not all things are as equal unto all men as some world leaders would try to prophess.

    Whereas, obviously, the attack on the WTC was a dastardly event by any yardstick, one does get the impression that both politicians and TV cameramen tend to blow up things out of all proportion - wonderfully manifested in one of these pieces. Would the same reaction at international level have occurred if the attack had been made on Lagos, say, or Djakarta, say, or even on Rio de Janeiro, say? I rather think not. News seems to suffer distortion depending on where things happen: much more TV time is given to an earthquake in Italy, say, than one ten times more destructive in Outer Mongolia, say. Greater distances seem to decrease the magnitude of the disaster.

    This series of eleven pieces helps to put things in better perspective - or, perhaps I should say, some of the pieces do, as each director with complete freedom has made up his own story, his own translated perspective, such that it is not possible to judge the whole merits, but individually for each eleven-minute segment.

    In no way should one deduce that this is an anti-American film: that would be a too simple reading of the diverse messages manifested through the segments. However, it is not pro-American either. The eleven segments adopt varied attitudes and the common link - if there is one - is that the disaster of the WTC attack has to be seen in perspective from different view-points. Only then will such people as George Bush even begin to comprehend the planet he is living on.

    Clearly stated in one segment is a belief of mine I have been harbouring for two years now: America has not learnt the lesson. And the lesson is that the USA has to share this planet with the rest of humanity - not dominate it by ruthless economical persuasion or just plain force. Instead of learning that the USA cannot continue just stamping all over everybody and everywhere, its political leaders, aided and abetted by Blair (and even Aznar) have become even more arrogant and even more intolerant, which is not doing any good to anyone in Afghanistan or Irak at present, let alone much elsewhere. The White House mentality is totally rejectable: the US and UK invaded Irak and caused all the chaos, and so should clear up the mess they caused - not insist on the UN and other nations to delve in with a helping hand and thus find an easy way out of the turmoil.

    Radical stances adopted by the US (or even Israel) is only going to be met by radical stances from Islamic people, who for years have been gearing up fanatical fundamentalism, if only to cover up their own macho uselessness, i.e., stoning women to death or simply shrouding them from the tops of their heads to the dusty ground.

    The world is in a terrible mess, fueled by the greed of a few rich countries who seem bent on not seeing or understanding anything from more multilateral perspectives. This film in eleven separate pieces accurately portrays this dismal and dumb posture.
  • First of all, I ain't American or Middle-Eastern. Second of all, I don't have a religion. The closest thing to a religion I have are sports and movies. Henceforth, I believe I would be best served to supply an opinion of neutrality and free from bias.

    Most of these short films are an utter disgrace. This dreadful event should be used to commemorated all those innocent people whom were murdered by "some" barbaric and uncivilized morons. Instead, most of what I saw in these short films were conceited attempts to score varied political points. Examples:

    1) Ken Loach's segment. Sure, we are all sad that this dude had a hard life in his country but what has that got to do with the innocent victims of 2001? Two wrongs don't make a right?! Whatever! This film should have a subtitle for those who have trouble listening to a partially incoherent Chilean-English accent.

    2) Most disturbing is Youssef Chahine's segment. It is obvious that he has trouble with logic. He justified the murders due to - America being a democracy and because some Americans voted the politicians in power, then all Americans in the end are responsible for the actions and decisions made by their leaders on the Middle-East. Helloooo! Is this guy for real?? Some Americans don't even vote! Some Americans don't even know where the Middle-East is; some don't even know what religion is practiced there; and majority don't know the real political issues that are played behind the scenes. ### Mr Chahine, the reason why we have all these problems in the world is because there are too many people with your kind of logic. The innocent victims in the Twin Towers came from around the world. The murdered firefighters, rescuers, office workers, by-standers and flight passengers have nothing to do with politics. And yet, we are not allowed to go about our lives because "some" people think everyone has to choose a side or a religion. We are perceived as fair game for the extreme politics.

    3) The Israeli segment showed their own bombed victims. Another filmmaker using this event to push their own political agenda. Sometimes, it is not about you. Some people always think about the "me, me, me." Sometimes, it is about other people.

    4) Idrissa Ouedraogo's segment is a joke and another political point scorer. They obviously want money from the international community by highlighting their poverty. Blah, blah, blah.

    This movie denigrates the memory of "Sept. 11th, 2001" victims.

    The best thing for it is the TRASH CAN.
  • The September 11 film is a separate but collective effort by 11 filmmakers who were given $400.000 each to make a film 11 minutes, 9 seconds and 1 frame. The formula is not new, neither are eternal flames as grave markers.

    Each director was given creative license to make their film. The result is 11 viewpoints on a host of angles regarding to the suicide aircraft attack on the World Trade Center. The facts of atrocities committed in war should come as no surprise to anyone from any country. Americans are as aware of the damage of war as other nations. War is not good for anyone. When men play war with guns people are killed, innocently. The most interesting inclusion is the Israeli journalist trying to report on a suicide bombing in Tel Aviv. Her story gets bumped because of what's happening in New York. The story is absurd showing how powerful war and media is, and how far from peace the world is. Showing the film reveals how clever the media is in pitting nation against nation and cultivating a fake sense of patriotism. An aftermath of the film could be, don't buy into hating your brother and sister and show some compassion for all people for all injustice everywhere.
  • A patchwork about 911. The 11 stories from 11 directors from 11 countries are sometimes humoristic, sometimes boring (the first one, for example), sometimes used to say to Americans "we have had more deaths than you, and you supported the murderers", sometimes really weird (but highly symbolic and interesting). I really loved the Claude Lelouch (personal live of a couple in New-York, showing that our day-to-day "problems" are unimportant), Shoei Imamura (bizarre, strongly anti-wars in general), and Idrissa Ouedraogo (funny, typical African optimism despite terrible day to day misery), and Youssef Chahine (an Egyptian intellectual, pro-peace, having moral difficulties to accept the U.S. policy towards Arab countries) I am really pleased to see that many Americans liked this movie. It shows that we (or they ? I am still Belgian, but living in Texas for 12 years) are still interested by other cultures, and able to question past and present actions of our government, like we should in a democracy.
  • This is the greatest film I saw in 2002, whereas I'm used to mainstream movies. It is rich and makes a beautiful artistic act from these 11 short films. From the technical info (the chosen directors), I feared it would have an anti-American basis, but ... it's a kind of (11 times) personal tribute.

    The weakest point comes from Y. Chahine : he does not manage to "swallow his pride" and considers this event as a well-merited punishment ... It is really the weakest part of the movie, but this testifies of a real freedom of speech for the whole piece. The weirdest comes from the Mexican nearly conceptual-art film ... I am still not sure what A. Gonzalez Inarritu meant. The 9 others are perfect (K. Loach, S. Penn, S. Makhmalbaf, ...) or nearly perfect (C. Lelouch) and made me either smile, or cry or even left me stunned. I still don't know if S. Imamura's fable is really related or not to the September 11th catastrophe, but it is so pretty that its finale place deeply 'makes it'.
  • In order to avoid confusion, let me clarify a couple of points: I am not a red neck. I am not even a moderate nor a conservative. Quite on the contrary, I am a radical: a Libertarian. I'm not a WASP either, I was not even born in the States.

    Jorge Luis Borges used to say that there are some kind of folk who do not feel poetry, and that these sad people usually earn their living teaching poetry. This movie was made by and for people who do not feel poetry, by and for show-offs; and I dare say, by and for people who have no sense of decency or, for that matter, respect for other people's life or death (especially when the victims are thought to be mostly 'bloody imperialists' killed in Yankee soil.) I even find the original marketing idea of the eleven episodes of eleven minutes, nine seconds and one frame as particularly hideous and repulsive. Just plain awful. Why didn't they assign a budget of as many dollars per episode as individuals were brutally murdered in the attack? The whole idea rests somewhere between mere stupidity and reckless fascism. Anybody who is serious about film-making (and serious about life and death) should have angrily declined to participate in this recollection of innuendoes and non-sequiturs. With two exceptions: the episode of Burkina Faso -- almost amusing --, and the one from India --which documents the story of a man who was unfairly and wrongly investigated in relation to the attack, on the basis that afterwards he didn't return home and that he was an American Muslim (and, truth be told, when the facts were known he was honored as a hero). All other nine episodes, essentially and extremely boring and emotionless, can be listed in two different categories:

    First: 'I don't care about the thousands of victims: Americans, foreigners, children, youngsters, adults, old-timers...' and can be resumed in pure boredom and lack of emotion. Makhmalbaf's (Iran); Lelouch's (France) – I'm afraid I'm going to commit an heresy since it's Lelouch's, but maybe, his episode might be considered built upon an idea which could be regarded as almost original; Tanovic's (Bosnia-Herzegovina); Gonzalez Inarritu's (Mexico); Gitaï's (Israel); Penn's (USA)

    Second: 'The bloody Yankees deserve it'. And can be resumed in frustration and hatred. Chahine (Egypt) vindicates the suicide bombers; Loach (UK) considers the 9/11 reckless attacks were some kind of punishment for the alleged support of the USA to the Chilean dictatorship headed by the serial-killer Augusto Pinochet, in fact someone should inform Mr. Loach that the victims of Pinochet were not related to Al-Qaida and that Chile is a South American country which sole existence Mr. Bin Laden should have ignored, he ought to be informed too that the American government sanctions against the Chilean dictatorship were harder than any other ciountrie's; and, Imamura (Japan) windingly points out that WWII is related the attack to the WTC. Imamura has at least been coherent in this: the supposed cause effect linking is entirely nonsensical, which plays well with his episode including a man who believes himself to be a snake. It pretends to be obscure. It is, instead, quite ludicrous.

    There's some kind of error shared by many, including some Americans, and it consists in the belief that this movie wasn't commercially screened in the States because of some kind of censorship. Nothing further from the truth: This movie wasn't screened in the States because it is a complete fiasco. A fiasco of the wackyest kind. Even in Buenos Aires, where Peronism and other forms of Fascism are nearest and dearest to the hearts of a sizable number of its inhabitants, and anti-Americanism is in vogue, the movie was screened in living rooms hurriedly converted into theaters, and was applauded by a very select public: The usual sad few who routinely lend their applause to other equally 'quaint' spectacles. Like the sight of a McDonald's fast-food restaurant or, perchance, an elderly Jew, being burnt to ashes.
  • The idea's which are shown in this film are with a lot of care and detail and depict what a lot of people from around the world think of the American Policies, not neccessarily the United States itself. It shows what most of the people around the world think about America and what the Americans dont know about themselves. 11 directors showing 11 amazing minutes each of something which will give US viewers a lot to think about when they go home after watching the movie.
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