• Of thousands of films, books, and plays on the communist experience, this one stands out above all the rest — a monument to millions of innocent victims and a charge against a bloodthirsty socialist theory that killed almost two hundred million people in the 20th century and continues its murderous trail into the 21st.

    The film was directed by a talented Latvian producer Edvīns Šnore.

    In its synopsis Šnore writes: This is a story of an Allied power, which helped the Nazis to fight Jews and which slaughtered its own people on an industrial scale. Assisted by the West, this power triumphed on May 9th, 1945. Its crimes were made taboo, and the complete story of Europe's most murderous regime has never been told.

    The film argues that there were close philosophical, political, and military relations between Nazi Germany and the Soviet Union before and during the early stages of World War II. It highlights the Great Famine: the infamous "holodomor" which wiped out seven million Ukrainians, the Great Purge in Moscow and elsewhere in the USSR with over eleven million murdered, as well as the Katyn massacre of tens of thousands of Polish officers.

    The film sheds the light on Gestapo-NKVD collaboration in mass murder of Jews and German opposition, Soviet mass deportations, and inhuman medical experiments in the GULAG.

    The Economist praises the film by saying: "Soviet Story" is the most powerful antidote yet to the sanitisation of the past. The film is gripping, audacious and uncompromising. The main aim of the film is to show the close connections—philosophical, political and organisational—between the Nazi and Soviet systems Those who keep a soft spot for Marxism may flinch to hear that the sage of Highgate referred to backward societies as Völkerabfälle (racial trash) who must "perish in the revolutionary holocaust." Or that the Nazi party in its early days idolised Lenin (Josef Goebbels said he was second only to Adolf Hitler in greatness).

    This is a revelation for some. Ludwig Von Mises wrote about Nazism and communism as two forms of the same socialist tyranny for a long time. He analyzed "two patterns for the realization of socialism" when he wrote: The first pattern (we may call it the Lenin or the Russian pattern) is purely bureaucratic. All plants, shops and farms are formally nationalized (verstaatlicht); they are departments of the government operated by civil servants. Every unit of the apparatus of production stands in the same relation to the superior central organization, as does a local post office to the office of the postmaster general. The second pattern (we may call it the Hindenburg or German pattern) nominally and seemingly preserves private ownership of markets, prices, wages, and interest rates. There are, however, no longer entrepreneurs, but only shop managers (Betriebsfuhrer in the terminology of the Nazi legislation).

    Both systems, as Von Mises pointed out, were inevitably doomed to result in "barbarism," as they promptly did.

    The film features interviews with western and Russian historians such as Norman Davies and George Watson from Cambridge, Boris Sokolov, Russian writer Viktor Suvorov, Soviet dissident Vladimir Bukovsky, members of the European Parliament and the participants, as well as the victims of Soviet and Nazi terror.

    Eminent British literary historian George Watson proved in his research that Karl Marx is "the ancestor of the modern political genocide." Marx used the term "racial trash" (Völkerabfälle) in relation to a number of some European ethnicities who were left behind by economic progress and should be "disposed of."

    As former Soviet dissident (now a dissident again under the Putin regime) Vladimir Bukovsky explains: "When Communists come to power, it does not matter where, let it be in Russia, in Poland, in Cuba, in Nicaragua, in China, initially they destroy about ten percent of the population" in order to restructure the fabric of society. Then the "real work" begins with destruction of the designated target groups: priests, peasants, intellectuals, entrepreneurs, certain ethnicities – Ukrainians, Chechens, Jews, Crimean Tatars and others.

    The making of the film is timely as the FSB/KGB regime in Russia increasingly embraces its Stalinist roots. Joe Bendel of The Epoch Times, mentioned that producer Edvīns Šnore was burned in effigy by Neo-Soviet Russians for his in-depth survey of Soviet crimes against humanity: It is an ominous badge of honor. This film that you are not supposed to see in Putin's Russia tells us how the ultimate government inevitably becomes the ultimate evil.

    A couple of reviewers here tried to trash The Soviet Story as a propaganda movie. It is not. It is a very angry, but accurate film. Some footage, however, is somewhat repetitive. I can see why. Unlike their Nazi colleagues, Soviet mass murderers were trying to conceal their crimes and did not leave us many pictures or film about their crimes. Even officers in the Soviet Army were not permitted to own a camera. They could be shot as "spies" just for having one. Nazis, on the contrary, were proud of their crimes and left us with a lot of pictures and footage of their victims.

    I do not care how accurate is the episode with a wheel barrow cited in one of negative reviews. If Soviets murdered 40-60 million people of all nationalities wouldn't they occasionally toss some corpses from a train car? It is believable to me.

    I agree with reviewers that Mr. Šnore does not like the USSR and current Russian rulers. Should he? There is an ongoing hysterical campaign orchestrated from Kremlin against him, Latvia, Lithuania, Estonia, Poland and "historical revisionism" i.e. exposure of socialist criminal regimes.

    The Soviet Story is a must see for any friend of liberty. You can either watch The Soviet Story for free on YouTube or order a DVD from