User Reviews (12)

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  • Warning: Spoilers
    I watched this movie tonight for study. I am going to become a teacher for handicapped children in Germany. We watched the movie, cause he is indeed a evil master-work, and his message (under the surface) is, that all people who are not "worth to live" (like "Blinds", "Deaf", "The crazy ones...") should have a chance to get death --> therefore the movie proposes in the end a gremium of justice to decide for the people who cant decide for themselves (like little babies...)...

    The main-story is about a nice wife who is full of live and happiness. As she become death-ill, her husband (a doctor) kills her with poison (cause he love her so much, he cant see her in pain)

    The movie is very dangerous and evil, but it is also a master work of "propaganda" and acting. So it is difficult to vote for me. A lot of other movies are dangerous too: Like Rambo (who glorifies violence in the name of yourself or in the name of your nation --> very evil US propaganda in the cold war). But no one sees it...Therefore I give this movie 5 of 10 Stars: Cause he his a example for the political power of movies. Wake up people...

    The movie describes a modern question, too: "Have yourself the right to choose your death?" The movie discuss this problem (priests (arguments with god), hunter (arguments with nature --> helpless creatures die in nature, why do human help?)...) and the end of the movie is open (The question seems to have no answer...but the bad seed is in your heart if you don't know about the evil origin of the movie....) It is a movie who's up to date: Think about us now: Genetics? (Only perfect children in future?) Health-Care? (Health-checks in Job --> if you are not healthy you don't become a job) Perfect Models? ...Open your eyes !!!

    Be careful what you watch!!!!! Cause this movie is a example for very great evil in angel clothes ! If they don't know about his origin the most people will agree to its statements!!!
  • Warning: Spoilers
    I have studied the influence of politics on European cinema, particularly in France, Italy and Germany; and whilst one cannot totally dismiss the link between this film and the Nazi euthanasia programme, for me this film is more about choices... It asks the following question: "Would you assists someone you love and who is suffering if he/she would ask you?" as opposed to whether euthanasia should be made legal or anything like that. Opposite views are illustrated by the two main male characters: Thomas (played by Paul Hartmann) who is the one who "helps" Hanna to die, and Bernhard (played by Mathias Wieman) who is initially totally against the idea (Hanna has asked him to help her die, but he refused). Propaganda is about trying to convince people that your views are the right ones or justify your choices or actions. This film does not try to do either, and the proof is that it ends before the verdict is rendered... I honestly don't think this film would be considered controversial if it was done today, or indeed would it be considered Nazi propaganda...
  • Warning: Spoilers
    "Ich klage an" or "I accuse" is a German movie from 1941, so this one has its 75th anniversary this year and if you do the maths, you will realize that this one here was made in Nazi German back during the dark days of World War II. The director and one of the writers is Wolfgang Liebeneiner and the two main characters are played by Heidemarie Hatheyer and Paul Hartmann. First of all, yes this is a propaganda movie as it tries to get the German population on the same side about the difficult topic of euthanasia. And with "same side", I am of course referring to what high-profile Nazi politicians thought about this issue back then. This is the story of a couple, a young woman and her older husband, and how they have to deal with the female being diagnosed with multiple sclerosis. Unlike some other propaganda films from back in the day, this one here is in black-and-white.

    I must say, even if I disagree with the officials' motivations in making this movie (obviously!), I believe that some of the central messages aren't wrong. Euthanasia is still a controversial subject today and while suicide is not considered something bad anymore really, opinions differ when it comes to putting a human to sleep, i.e. taking his life. There were some points and scenes in this film that I find myself agreeing with and that's also why there are more reasons to watch this film, not just to understand the Nazis' propaganda machine, which is a description that fits some of their other works. not this one here. I personally think the acting is fine, actually pretty great from the two leads on some occasions. I also think that the screenplay is fairly good sometimes and in combination with the strong performances, it grants the occasional great and truly touching moment in terms of the main characters' relationship and their emotional suffering because of the ill-fated young woman. And after all, looking at the ending, it is left open. The filmmaker did not push his or the Nazis' opinion on euthanasia entirely on the audience. On a negative note, I felt that this film is way too long for its own good at two hours and should have been kept much more essential as I personally felt there were a handful scenes that really could have been left out and I am also not too sure if the final trial really should have been included. The film was at its best when Hatheyer's character was still visible on screen and the longer it went the more it felt as it was already past its peak for quite a while. Still I believe that overall the good outweighs the bad and I recommend checking it out. Thumbs up from me and this one here is a good example of how Nazi Germany also produced some really touching films that were not just false and "touching" for the sake of it. Good job! This really should not be banned anymore.
  • This is one of the best films made in the third reich with a credible storyline and very credible actors. On the other hand it is one of the most dangerous films containing poison that did not weaken in the 6 decades since its production. This film was intended as a preparation and secret promotion for hitler's euthanasia program. The plot(official, therefore no spoiler): A brilliant doctor's young wife falls ill to multiple sclerosis and urges him to kill her before the agony begins. Unable to find a cure he fulfills her wish and is accused of murder.This sounds like a dime novel but is based on real cases and presented in a very credible way(and I am allergic to sentimental films normally). This credibility and the fact that it is difficult to identify this as a nazi film by simple watching (a few seconds of cutting would remove all evidence) makes this film dangerous even today. The film asks the viewer for his judgement on the topic and even supplies him with possible objections but the answer is inevitable 'pro reo'. So this film could be used as ammunition in todays discussion about assisted suicide and its extensions (e.g. against the patients will if his resistance is considered as irrational by an authority as discussed in at least 2 western countrys). Therefore it (the film)is still banned in Germany except for scientific study. It's a pity, for it IS a very good film but I can't object the reasons.
  • This film was made to justify the killing of disabled Germans in the so-called Nazi euthanasia program, properly known as Aktion T-4. It's not about choice. It's not about euthanasia. It's about marginalizing persons with disabilities -- and justifying their deaths in a murder machine which was the dry run for the Final Solution. The previous writer didn't mention this in his/her review. This "film" must be viewed and reviewed from its true historical perspective. There was no sort of moral "choice" involved in Aktion T-4.

    I chose purposefully not to comment on content. The only reason to seek out this thing is for the study of Nazi propaganda -- and not very successful propaganda at that. And as Aktion T-4 and history proves, being "put to sleep" has nothing to do with disability rights or choice.
  • Banned? How about studied to understand how it was effective, so we can protect ourselves from having our buttons pushed in the future? The actress was beautiful, and of an opinion very different from the handicapped activists in groups like 'Not Dead Yet'. We are being pushed and pulled by media and society every day. Let's wake up by studying and learning from the tricks of the past. Banning it will only leave us blind to newer tricks. Insight and awareness are the cure for propaganda in any age. In our age we see the same arguments raised, that some life is not worth living. Sometimes the life in question can argue in its own defense, sometimes not.
  • This film is a premier example of what a dangerous weapon the cinematic arts can be. _Ich klage an_ was a propaganda piece, carefully constructed by the Nazis, to persuade the viewing public how reasonable it would be for euthanasia to be first legalized and then state run. The sentimentality with which the relationship between the husband and his terminally ill wife is portrayed is brilliant. The debate in the jury room (the debate is over the euthanizing of the wife and the guilt of her murderer) is indeed one of the shrewdest pieces of propaganda in cinematic history. Germans in the Nazi period had great sympathy for the film and with few exceptions accepted the reasonableness of its arguments about "quality of life". We know where that led. If dead Nazis could vote on IMDb, they'd give _Ich klage an_ nines and tens for sure. Never again, dear friends, never again.
  • Warning: Spoilers
    "Any legal system that requires a terminal patient to endure pointless suffering without the benefit of relief is unnatural and inhumane. Nature lets things die quickly when life is no longer viable. Medical science with its pills and its drugs insists on artificially delaying the mercy of a quick, natural death, even when a cure or improvement is completely impossible."

    This is far more than a piece of fine dramatic cinema with a superior cast. The writing is high-wire taut and its courtroom scenes in particular make for riveting viewing. Ich klage an must surely have presented to German society a most credible and utterly compelling argument for, at the very least, a rational debate on the subject of euthanasia. And it is not merely a vehicle for some sinister National Socialist doctrine, but rather a beautifully moving and profoundly disturbing document of the period, with a relevance undiminished by its age or the political system which held sway at the time.

    At the piano, her left hand falters.

    Brilliant medical researcher Thomas Heyt has been appointed to a professorship in Munich, and at an intimate gathering to celebrate the event, the first signs of something amiss with his vivacious young wife Hanna appear. Accompanying her on cello, Dr Bernhard Lang. Had he simply asked Hanna for marriage years before, rather than introducing her to his student friend Thomas, she would have readily accepted. He has now held a torch for her ever since, but respects unreservedly the love which binds his two friends.

    Hanna hopes that this sudden strange sensation is a sign of a longed-for pregnancy, but as her condition quite rapidly deteriorates and paralysis begins to ravage her body, it becomes evident that something far less benign is occurring. Bernhard's tests lead to an unmistakable diagnosis – Multiple Sclerosis. A certain and painful death. And as husband Thomas works tirelessly in his laboratory to discover the cure which he feels sure can be found in time, Bernhard does what he can to ease her ever-increasing suffering.

    The medicine. In small doses a necessary palliative. She wants to know more.

    "Her life was becoming an unbearable torture both physically and spiritually. She saw her husband suffer as a result, and was unable to release herself from her pain because of the paralysis. Otherwise she would have done it herself."

    Thomas will help me one way or the other.

    Because I loved her more, I did it.

    As the drama then moves into the courtroom, we are assailed with the tightest and most thought-provoking of scripts. This aspect made for absolutely mesmeric viewing, and the distillation of the language into subtitles provided no barrier whatsoever. Accused of murder, the moral dilemmas now take hold. Expert medical witnesses are called. Was it the overdose which actually killed Hanna or could it have been the actual disease? What acts are incompatible with a doctor's oath and why? When does the relief of suffering become murder?

    There is one small but critical scene in this movie upon which so much hinges. It is but one powerful image among so many others:

    Hanna's death has left Bernhard a broken man. His friend's intervention has taken the life of the woman they both loved. It is then that he opens a letter. The parents of a young girl he had once successfully treated request that he see them as soon as possible, and it is behind a locked door in a children's ward that he is left to ponder the legacy of his life-saving work: "She's blind, she's deaf, she's demented. It's wonderful you healed her doctor, instead of letting the poor creature die."

    We are one step from a stunning climax.

    "The right to kill shouldn't be given to a doctor alone, these final medical decisions should be left to the state."

    There are very few visual references to betray this movie's Third Reich origins. Only once, on a back wall in Thomas's office, do we fleetingly see the portrait of Adolf Hitler. The legal robes bear the appropriate Hoheitszeichen, and we catch a glimpse of the Hitlergruβ as the court resumes after an adjournment, but that's about it. The almost avuncular judge does however make a stunning contrast to the rabidly hypothalamic Roland Freisler of the July 20 show-trials.

    Heidemarie Hatheyer's performance in particular as the young wife is transcendent.
  • As the first comment writer explained, this film was Nazi propaganda that helped lead to the Euthanasia movement of the Reich. Over 70,000 men, women, and children were killed as a result of this movement. If you have any ounce of a conviction to follow a moral standard, the purpose of this film should outweigh intellectual recognition, that is, the fact that this film furthered darkest era of the 20th century should *alone* ban it from viewers. If anything, it should be kept in storage as a reminder of the kind of propaganda that manifests itself during similar movements. To conclude, one should pay close attention to more recent cinematic developments, particularly movies like Million Dollar Baby, The Sea Inside, Sin City, and many other movies released recently praised as "good" movies. If you're not frightened, you should be.
  • Warning: Spoilers
    When watching a Nazi propaganda classic of 33 and 45, you should put your emotions aside and be objective.Labeling the film as evil is over reacting.The best thing you could do is to either read a book or an essay about the third Reich dictatorship,which will explain why people supported it and why the Nazis got way with murder.Then you would be more objective when looking at third Reich cinema.This film was apart of the propaganda machine ,that the majority of German about 1941 agreed to begin with,since they supported the Nazi dictatorship, except those who were in dissent .About 36,000 thousand citizens.By 1941 many of them where in concentration camps.The rest of the citizens where willing to do anything their fuhrer told them to do.Cause they were desperate for a better Germany.The message in this film did not brain wash them .They already agreed.These idiots would be punished for their mistakes when their Cities would be bombed and half of them would die. Their are some familiar faces.Otto Graff,as one of the judges,who was in the angel with the wooden harp.Characters actors like Margarete Haagen,Albert Florath.Hans Nielsen as one of the doctors.Charlotte Thiele as the women doctor,who played Han Alber's daughter in My Man Auf Abwegen,1940.Of course Frank Schafhietlin.Erich Pronto show up to.Talented Austrian actress Hiedemarie Hatheyer,as the victim of Multiple scleroses.Today their still no cure.Just treatment. Paul Hartman plays her husband who mercy kills her against friend and doctor of the family played by Mathias Wieman.What a coincidence in 1948 universal would make the same story,An act of Murder, In which Frederic March Mercy kill his wife ,played by Florence Elderidge ,who suffering from Brain cancer.The court scene is rather slow but at the end leave the audience the question mark.This was the propaganda.Today it's melodrama. Probably still banned in Germany,while the Hollywood remake is tolerated,maybe. Available at International Historical Films,German war films dot com, Reichs Kino 08/05/12
  • This film has great actors and an impressive storyline. The topic of euthanasia on demand is not popular, but it is absolutely wrong to prohibit it.

    It is the same like abortions. It is not good to mention on cocktail parties, but every day there are people who need it and imho this are very important rights for our entire society.

    If someone has at least one very good reason to end his/her life, it should be possible to end the suffering. It is legal in several countries. In the Netherlands for example you have to visit two different psychiatrists and when both of them agrre with you, then you can die in peace and dignity.

    In every old peoples home in the so called civilized world are a lot of human beings who beg for being killed. They are alone, sick, helpless and doomed to existence.

    This film should be shown in every classroom, not only in cinemas. Discuss it and.give our humans the honor to decide themselves. To force people to stay alive is torture, give them the right to decide isn't.
  • Warning: Spoilers
    This film explores the nature of suffering a long and painful death. At the time this movie was made, Multiple Sclerosis was untreatable and slowly caused the immune system to eat away at the nerves. Today, it has little impact on life expectancy thanks to the evolution in medicine. The main character is forced into a moral, ethical and legal dilemma when his wife, who suffers from the disease and is slowly dying, accepts her fate and asks to die. Unfortunately for her, no doctor or court would allow this. Her husband, a doctor himself, struggles with the idea, his decision, and the defense of that decision.

    This is truly an eye-opening film and a lot of the ethical and moral stigma surrounding the issue to this day are based in religion, not in reason. This film helps you to understand that and rethink your stance.

    The problem with the film though is that it was commissioned by Joseph Goebbels to coincide with the Nazi implementation of Aktion 4. This film deals with the patient and family's decision and coming to terms with the idea. Aktion 4 however, exploited the sympathy garnered from the film and removed the need for consent at all.

    Why this film was so good is because we actually witnessed such a change in attitude toward the issue and the manipulation of public opinion which ensued. Some might see this as a negative, pure propaganda piece. What I see is a film so good that it was able to make such an argument but that it itself was not propaganda, but rather was used as such.

    9/10 - speaks to the quality of German filmmaking during Hollywood's Golden Era