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  • Gabbeh, a movie from 1996, written, directed and edited by Mohsen Makhmalbah, capturing its story from a tiny scene depicted on a Persian rug: a pair of lovers riding the horse.

    Gabbehs are one of the many varieties of Persian rugs. They are hand-knotted by women belonging to Lori, Bakhtiari or Qashqai clans: shepherds wandering with their flocks over the Iranian mountains and beyond.

    A gabbeh is small sized while much thicker than other rugs; its surface is a symphony of colors: the yellow of the sun, the red of flowers, the blue of sky, the green of grass, all of them meeting there. Life is color, love is color, beauty is color: colors of surrounding nature extended on the clothes they wear and on the gabbehs they craft, these women living under the sun and the clouds, on the grass and among flowers.

    As rich in colors as it is, a gabbeh has usually a very basic pattern, sometimes just a small scene some place on the rug.

    I am thinking at those Chinese drawings in ink on rice paper, at one corner with a tiny fisherman in a small boat: it's telling a story, the size of a spot, and all the space that remains is just what? emptiness? Or maybe the whole is telling a much larger story? about the artist, about the making of the artwork? The gabbeh from this movie resembles those Chinese drawings in this detail: there is a small scene on the surface, the size of a spot. A pair of lovers on horseback; and the whole surface of the rug, exploding in colors, subtly supporting the tiny story.

    An old couple is carrying their gabbeh to wash it in the river, as they've done everyday, for forty years. It's become a ritual.

    A gabbeh and a ritual: we enter the realm of magic. And magic is what we see in this movie: the gabbeh is getting alive, becoming a young woman who's telling the story of the pair of lovers. A story that has lasted for forty years.

    We associate rituals with religious practices, while they mean more. Rituals keep alive the collective memory of civilizations. The more primitive a civilization the more obvious.

    A ritual, with its precise details, with its precise repetitions, is to keep the remembrance alive: to participate again at an event of significance; to cancel time and to live when the event actually took place. Participation, not reenactment. Father Alexandre Schmemann wrote an admirable book about the Eucharist as Mystery of the Kingdom: you'll find there some great pages about remembrance as participation, as canceling time and be there to witness the Passion, the Death, and the Resurrection.

    The ritual of washing the gabbeh here in the movie is personal: the story of the pair of lovers is remembered by the old couple everyday: remembrance as participation, canceling of time.

    But, as I said, this scene of two lovers riding the horse is just a tiny part of the whole surface of the rug: the story of love is remembered within the remembrance of that pastoral civilization: the clan of shepherds migrating over the Zagros mountains in search of grass for their flocks. A clan carrying, together with its animals, its primitive culture with severe rules and taboos, necessary for survival. A community kept alive through the force of its culture, a culture kept alive through carefully observed rituals.

    And here Parajanov comes in mind, of course, and not only him: also the Chinese Tian Zhuang-Zhuang. They also depicted in their movies ancient communities kept alive by the force of rituals, of traditions, rules that are difficult to be understood as they defy logic: these rules express a cultural matrix, a system of values that defines the group as a whole.

    What Makhmalbaf brings in this depiction of a patriarchal culture is the use of colors and sounds: these people have a special sensibility for colors, they spend their lives surrounded by the colors of nature, by the vivid colors of their female clothes, by the colors they put in their gabbehs. And as they spend all their life outside, these people have a special understanding of the language of sounds, be them sounds of the birds or animals, be them sounds of the grass in the wind, of the rocks on the footpaths in the mountains, or of the river. And Makhmalbah succeeded to give an active role in his movie to each sound, to each color: by the way they are placed, by the way they are repeated, by the way they come along with the feelings of people. This movie is a feast to watch.
  • Mohsen Makhmalbaf has done it with every movie he's made. Gabbeh is a major film where beauty is presented in the original language of filmmaking: music -not only the "human music", rather than the music from the sounds of nature- and images -"life is color", "love is color" is said just twice in the film, but the entire film is exactly that: life and love, which is just color-. The expressiveness of the landscape, the Iranian women's clothing and fabric are the main characters of the film. Because masterpieces do not need words, high-tech, major budgets, nor even a plot. 60 minutes of beauty, that's Gabbeh.
  • allyjack30 August 1999
    Life is color, says one of the characters, and the dominant after-impression here is of the stunning array of bright hues; stamped against the desert like distinct life forces. In an early scene, an old man instructs a class on the colors of nature - reaching his hands outside the frame as if godlike - he touches the sky, and his hands come back blue; he stretches toward a meadow, and brings back flowers. It's too sincere and straightforwardly beautiful to be dismissed as a conjuring trick, and the film can't be regarded simply as a pictorial exercise, partly because it's just too difficult for that; the narrative is as subtle and allusive as the mastery of its dominant image - the carpet weaving. For example, when a young girl is killed while going after a kid goat on the mountain, it's symbolized simply by the rolling of a ball of black wool toward her sister; the ball then tumbles into the water and away. It would take a second viewing though to comment with confidence on all that actually happens in the film - narrative clarity is secondary to the nomadic wandering of the tribe, and above all to the film's impeccable visual design. Presumably enjoyed by western audiences mainly as a cultural digression; a lush window into another world, but I wonder how many of us are equipped to see through that window clearly.
  • In the '90s there was a new wave of Iranian directors. The two most prominent of them being Mohsen Makhmalbaf and Abbas Kiarostami. Makhmalbaf was the youngest of these two and is strongly influenced by the Islamic revolution of 1979.

    Gabbeh is the name of a traditional Persian carpet made by nomads. The motifs on a gabbeh are not abstract (like in normal Persian carpets) but are real life representations.The film was originally meant as a sort of commercial for this type of carpets. Makhmalbaf became so intrigued with the subject that the project grew out to a feature length film.

    One of the typical elements of Iranian movies is the story within a story. This is also the structure of "Gabbeh". An aged couple goes to a little stream to clean their gabbeh. During the washing the illustration on the carpet comes to live. This illustration is about the courting of a young couple. It is left to the imagination of the viewer to decide of the old - and the young couple are the same persons.

    'Gabbeh" uses a very bright (not to say dazzling) color palette. This reminded me of films such as "The color of pomegranates" (1969, Sergei Parajanov) and above all "Ju Dou" (1990, Zhang Yimou).
  • I approached Mohsen Makhmalbaf's "Gabbeh" with high expectations as the film had won a lot of awards at minor film festivals, because Makhmalbaf himself is respected at major film festivals and finally because I am a votary of good Iranian cinema ("Gaav", "Aab, Baad, Khaak", "Devandeh", "Khab e talkh", etc.).

    "Gabbeh" has all the credentials of an interesting film because of its clever combination of surrealistic and realistic vignettes of Iranian nomads and schools in tents, the rich color of the Iranian rural landscape, and finally the magical world of Persian carpet-making. The film's interesting end provides entertainment in a film that began repeating its visual and aural grammar. "Gabbeh" is not a bad film but somewhere halfway through the film, images of a great master of cinema seemed to be copied… In many ways "Gabbeh" is remarkably close to the works of a genius of cinema Sergei Paradjanov in the Sixties--"Color of Pomegranates" and "Shadows of Forgotten Ancestors." For those who have not seen these masterpieces of the late Armenian/Ukranian genius, Makhmalbaf's "Gabbeh" would seem truly unique and groundbreaking. For those fortunate to have seen Paradjanov's works, "Gabbeh" walks along a path well trodden by a little known giant of world cinema. If you loved "Gabbeh", see the works of Paradjanov...

    But one has to admit Makhmalbaf's actors in "Gabbeh" were well chosen and interesting to watch and the interesting end (not too surprising for intelligent viewers, though) provided above average entertainment for 78 minutes.

    While this film is a creditable work, it is not the finest example of the Iranian new wave cinema.
  • This visually stunning film tells the story of an old couple's gabbeh-a finely crafted Persian carpet. One day when they go to a nearby spring to wash the carpet, an attractive young woman appears suddenly and mysteriously-she is the apotheosis of the people whose tale is told in the carpet's woof and warp.

    The film is a surrealistic folk tale. As she helps the old woman wash the carpet, the young woman (the spirit of the carpet) begins the tale of her life, which becomes the film's story. The film's charm lies in the magical use of color and water to tell a story. Young girls are everywhere in native dresses that complement the picturesque scenery with as many dabs of color as a French impressionist painting. The filmmaker here is an artist, adept at sunsets, drifting cotton-white clouds on a pristine blue canvas. Pastels, ultramarines, burnt siennas, ochres-there is a sensuous joy in the very colors of the earth and sky.

    The world of the film is a kaleidoscope of color. Exotic birds appear from nowhere like bursts of sunset. Young women dress in native Iranian costumes of reds, golds, blues, and greens. And through it all, the sounds of flowing water, like little bells or delicate wind chimes, is given a palpable presence.

    The Persian carpet, no longer mute, beguiles the viewer with its simple, haunting tale of people and places at once so ancient and new. The wolf-like howls of a young woman's lover merge with the sound of the water as it rills and flows over stones, pebbles, and sand. The water is itself a comment on the people whose lives are lived within its boundaries. The magical and surrealistic elements of the peasant girl's story weave themselves into a fairy-tale. What enchantment there is in a young woman's quest for love and continuity. The very air is rich with the colors, sights, and sounds-the spices and incense of the Near East.
  • oparason30 April 2011
    The movie Gabbeh is an Iranian film directed by Mohsen Makhmalbaf features a mythical young woman longing to be married to the horseback stranger from another clan. Gabbeh is a magical, colorful love story filmed in Iran with the dialect spoken in their native tongue. There are subtitle in the film but the dialog is kept to minimum. The young woman, Gabbeh, is played by Shaghayeh Djodat. However she is not permitted to marry him until her uncle played by Abbas Sayah marries before she does. This mythical young woman appears when an elderly couple goes through their routine of cleaning their gabbeh, while squabbling gently with each other. Magically the young woman appears and helps them to clean the rug. This young woman belongs to the clan whose history is depicted in the design of the gabbeh, and the rug recounts the story of the courtship of the young woman by a stranger from the clan. The girl's story is almost like a fairytale but in actuality encompasses the old woman's real-life struggle with daily life and accomplishing her aspiration of matrimony. Makhmalbaf's uses this film to show his impassioned analysis of poverty, the oppressiveness of tradition or the loneliness of women in a patriarchal society in Iran. He hides his analysis by the usage of color which is prevalent throughout the whole movie. The vibrant colors that the women wear in the movie are a source of solidarity for women and give them an outlet to express themselves in the patriarchal society. This passionate love story offers a glimpse into a society that as Westerners we know little about and have many misconceptions about. This Iranian film is the 1st I have seen from the region and has definitely spurred my interest in seeing more films from this director.
  • GABBEH is so magical, colorful and involving that it makes me feel like a child listening a "once upon a time" story. The film is superb. Every scene is pure magic. At the end, you feel like you were dreaming: a beautiful shining dream. Don't worry if you want to see again and again again... See it now - if it's possible. 10/10
  • jboothmillard5 August 2018
    Warning: Spoilers
    This film was selected as the Iranian entry for the Best Foreign Language Film at the Oscars, but was not nominated, but I found out about it because it featured in the book 1001 Movies You Must See Before You Die. A "gabbeh" is a type of Persian rug, usually crafted by women, and much thicker and coarser than other carpets. An elderly couple (Hossein Moharami and Rogheih Moharami) carry their gabbeh to the river wanting to wash it. When the rug is spread on the ground, referred to as Gabbeh (Shaghayeh Djodat), magically comes out of it. Gabbeh belongs to the clan whose history is depicted in the design of the carpet, and it follows her story, including her Uncle (Abbas Sayah) who is hoping to find a bride, and she is longing herself to find a young man she hopes to marry. Throughout it also sees the nomads crafting of the carpets, from shearing the sheep, the spinning and dyeing of wool, and the making of gabbehs. There is not much story as such, it is more about seeing country traditions, apparently this film was banned by Iran for being "subversive", I just remember it because of the colourful clothing of the people, the making of the Persian rugs, and the landscapes, so this is enough to make it a watchable fantasy documentary drama. Good!
  • jrmontalvo311 May 2011
    Warning: Spoilers
    Repressive countries are by their nature, well, repressive. Freedom of speech is restrained and, thereby, styles of expression as well. This clearly creates a situation where the arts are stunted in their growth. A country with a particular policy would only want their artists to create art which makes sense to both the general population and the ideal the government wants to propagate to that population. To make a film about a contrary topic, or even in an unusual style, could confuse, offend, or subvert people, which the government would not want. Gabbeh, a film from Iran, is a good example of this, as it's very much a film of its place. It is mild, inoffensive, and contains numerous images of a tradition Iranian culture, depicted in a warm and perhaps domineering way. I would almost see it as a promotion of the country. Now the story of the movie follows young woman hoping to marry someone from another tribe, yet many different obstacles stand in her way, obstacles which may sound pretty strange to us, but apparently have some sort of meaning in the culture. For one thing, her uncle has yet to be married. But, at 57, he sure is taking his time! And, then, even after he finally gets hitched, she is told she cannot be married until they complete a long trek and a lot of work. Eventually, however, she defies these constant hindrances, and by doing so, may pay a price. One of the biggest parts of this movie that were great in my opinion, was that of the colors used in this movie, the use of colors to signify many things was brilliant and it brought the movie a better lighting that we haven't seen in movies to much before.
  • I saw this film several years ago when it was first released in the United States and have waited anxiously ever since for it to be released on DVD. The beauty of costume and scenery is enthralling but no less captivating is the love story surrounded by the cultural strictures which have a mythic overlay. Although half my family is Iranian, like most Iranian films, I think it requires more than one viewing to follow and absorb the story line but is well worth the effort. It is a romantic film in the true sense of the word, leaving one with a sense of completion and fulfillment. It is a film for those who have patience and love art and enjoy being swept into another world.
  • Vincentiu31 October 2011
    A carpet. Few stories as seeds of humanity. Waves of color. Shadows of existence. A huge carpet. Love as threads of this carpet. A parable, a fairy tale, fragment of a honeycomb with mythical honey. Picture of a world in which past and present are a single stitch carpet.Colors, faces music in a mixture who lives in roots of a way to see and describe the universe.. Traditions and games. Confesions of a spirit and water as Ariadne thread. And images. Seductive, fragile, powerful and harsh. Looks as signs of time who is almost piece of clay. A wonderful Iranian movie about the small eternal truth. Twoo old people. A carpet. And a story. The result - an overwhelming beauty.
  • The story through the carpets. Great colorful carpets and cinematography. Visually very satisfying. But the story couldnt keep be hooked up sometimes. A short film will be super great for this. The art and color of the life and carpets, interweaved. Every color with the aspects of life related together to form a story. Interesting. We must sacrifice for the love. It is all we ever want. I didnt liked it much. But maybe someday I will grow into this. The parents and their rules, sometimes they are good for us but not always. We keep pushing things for future and then we are keft barehanded for the present.
  • I'm giving this movie a 3 because, despite its esthetic strengths, it's a movie that indulges in self-folklorization and self-orientalism, a movie that depicts a journey by an Iranian nomadic tribe, or rather family, in a folklorizing and essentializing manner: the nomadic tribe is portrayed as an essentially primitive, unemotional, animal-like group of colorful heaps of clothes who don't have a human-like notion of time or space or even a decent grip on reality, who act, sound and move like goats, chicken and wolves. The pseudo- spontaneous esthetics on which this movie relies emphasizes this point by sneaking in convoluted similarities between the nomads and those animals.

    The esthetics of the movie is so intricately designed and so contrived, but deceitfully left to be seen as 'spontaneous' in order to quench what the filmmakers take to be an unquenchable thirst of European viewers for 'exotic beauty and oriental esthetics', which the movie relatively succeeded in doing, seeing the acclaim it received in European countries.

    The visual symbolism in the movie is so stark that it borders on being unartistic. The depiction of the landscape is beautiful, but this is something you can get if you watch a NatGeo reportage on 'Peoples and Cultures', and not something you would necessarily demand of a cinematic movie.

    The movie, to me, was emotionless. It did not harbor any kind of emotion towards the subjects of the movie: hatred, love, empathy, nothing, except probably some curiosity towards those 'cinematically bizarre creatures'.

    The soundtrack in the movie was boring, sometimes inappropriate and sometimes utterly annoying because of the constant bleats of goats and the irksome inexplicable howls of one of the heroes.

    Besides, the movie is unbearably boring. The contrived esthetics and breathtaking landscape did not prevent me from feeling utterly bored. I had to resist sleep several times during its relatively short runtime of 75 minutes.

    I don't recommend watching this movie, unless there's no NatGeo reportage on nomadic tribes in Iran, or you're doing graduate studies on self-orientalism in cinema...
  • Warning: Spoilers
    Gabbeh is unique because it is only the second Iranian film distributed around the United States. The definition of an actual gabbeh is an Iranian carpet that is produced by women. It is similar to American quilts. They are usually full of color and sometimes tell stories. This quality is what this movie plays off of. The beginning of the film shows an elderly couple at a stream washing their rug. There is a couple sewed on it, and they begin discussing the story behind it. The woman from the rug comes to life. It takes the viewer a second to realize what had happened, because there are no special effects or special camera angles used to make this clear. The fact that only one face at a time is shown, and when the camera back up, only the elderly woman is shown what seems like talking to herself. Another thing that gives that she is not real is that fact that she is wearing the same shawl as the elderly woman, and her name is Gabbeh, the name of the carpet. She begins to tell the old woman her tragic story, which all ties in with the overwhelming theme of color. She wants to marry her lover who stays on horseback and is never shown up close. She can not do this until her uncle gets married and several other stipulations have been met. Color is used as a rebellious symbol because it usually is not allowed or considered appropriate for bright and rich colors to be worn by women of that time, but in this film, every woman is a multitude of colors, fabrics, and even dangling tokens coming off of their dresses and shawls.
  • gcd701 November 2008
    Warning: Spoilers
    Mystic Iranian pic is at once a treat and an elusive puzzle. Just what writer/director Makhmalbaf was trying to say here is a complete mystery to me, such is his intricate use of symbolism and suggestion. Perhaps this is a reflection of age old Iranian culture, but it is a culture I have precious little understanding of.

    Our director has woven a tale as tightly as the Gabbehs the film seems to be about. Occassinally fascination draws you in, but mostly one is left admiring the scenery and the unusual style.

    Cameraman Mahmoud Kalri captures the attention, and Hossein Maharami's turn as a lovelorn old man is a most amusing one.

    Monday, June 1, 1998 - Hoyts Croydon
  • The most enchanting movie I have seen in a long time. Visually stunning and breathtaking, like a trip to a museum that is rich with colorful paintings. Many beautifully chanted songs and little dialog. The best Iranian movie I have seen. And on an international level, it's the most artistic, yet not boring. The story comes out in colors, songs, and little dialog (suitable for those who don't like reading sub-titles).

    This movie marries a fiction story with a documentary about a tribe and their tradition to make Gabbeh, a hand-woven carpet. The screenplay is very original and unusual -- in a good way. It definitely does not follow the clear-cut Hollywood recipe. This might confuse some viewers but this movie would be seen as a gem by other viewers who enjoy creativity.
  • ErinKan2143 May 2011
    Warning: Spoilers
    Right after I finished watching the film, I didn't care for it. I was slightly confused throughout, this may have been because I was distracted, not focusing as much as I should have, but I just didn't feel a connection to it. However, after the screening of this in my film class, I overheard other students talking about how much they liked the film and I decided to research it more. My interpretation is that the old couple is the present day version of the young lovers but, I have read mixed thoughts on this. Makhmalbaf's use of color is visually stunning in the film. He uses it to express mood, and as the characters yell in the film, "color is life!" I am still confused as to what the young woman represented. Did she actually exist? Was she the younger version of the old woman? Was she a complete visualization? This may be ignorant of me because I may need to go back and watch the film again to really have a firm opinion on this film. The most innovative scene in my opinion was the scene in which the man is teaching the young children about colors and reaches out to them, bringing his hand back in and having the color all over it. This was such a modern thing to do but it somehow fit so well into the film. Makhmalbaf did such an amazing job combining the culture with modern touches like color or modern film techniques. For me, that was the biggest message I'll take from this film. I will surely need to have a second viewing before making any definite opinions on the plot.
  • Warning: Spoilers
    Ritual is a primary theme in Makhmalbaf's 1996 film Gabbeth. The film opens with the old couple going through a ritual of washing the wool carpet known as the "Gabbeth". As they unfold the Gabbeth in the stream the couple enter into a fanciful memory of their own youth when they were young and courting. Their memories are kept alive in this ritual and as the old man suggests, "if we do not wash the Gabbeth (keeping this ritual or remembering their youth), then who will." The rituals within the tribal family show the pains of having to wait until their place in the birth order to be married.

    Makhmalbaf's film beautifully weaves the landscape of Iran into symbolic representation in the film. The uncle teaches the children colors by pointing to the yellow flowers and the red poppies that are later used in the dye making for the Gabbeth. The colors and landscape in the natural world symbolize the textures of culture and tradition in their lives. Also, the cry of the wolf becomes the sound of the young man's heart longing for his love. Makhmalbaf allows us to visualize and associate what the young couple is feeling and how special it is when they elope.
  • parkermenn14 April 2011
    Warning: Spoilers
    I don't know what to make of this movie, Gabbeh. My mind is blown. I do not get it. Maybe it is a cultural thing. There is a gap. Iran is so different from the United States. I do like the rich colors that appear all throughout the film. They are bright and vibrant. They contrast with the bleak situation of our main character, the mysterious young woman. There are touching and charming moments that supersede culture. They are on a human level, understandable by all. There are also things that happen that I can't make sense of. That is what I meant when I said I don't know what to make of this film. What is it about? A girl who wants to get married, but her cruel father will not allow it for some reason. First the uncle must get married then she can marry. Then the mother must give birth then she can marry. Both of these things happen yet the young girl is still denied her suitor. I feel like I'm missing the point. I feel like that is not what the movie is really about. What is with her suitor sounding like a wolf? This old man must be the wolf. He is howling like one. Is the man on the horse, suitor imaginary? No, she rides off with him just to get shot down by her father. That is cruel. Oh, good that was only a rumor told by her father to keep his other daughters from running away. That is cruel, also. So what is up with the old man and the old lady? A lot of weird stuff happens with these two. What if the young woman is imaginary? She is just a rumor. The clan is so big who would know? Only the mother and father. If the father is that cruel it is understandable that the mother would keep quiet. The daughter is not mingling and talking to people in the clan. I think she could be made up.
  • cocomariev11 May 2011
    I found "Gabbeh" boring. It was nearly impossible for me to sit through. There was no excitement. In this film, the director is an artist. Mosen Makhmalbaf does a great job on using colors throughout the movie, but that's the only good thing that I saw. The costumes, the Persian carpet, the sky and landscape vividly show Mosen Makhmalbaf's use of color. I didn't really understand the story at all. Other than the colors, the movie has nothing going for itself. The story wasn't interesting and I didn't feel engaged at all. I will never watch this film again. I get that Mosen Makhmalbaf wanted to display a work of art, but when half of the class is completely clueless there is confusion behind the meaning of the story, don't you think something is wrong?
  • LeRoyMarko13 April 2001
    «Gabbeh» is the first movie from Iran that I saw. And I'm so happy because since then, I've seen 5 or 6 and all of them were to my eyes excellent.

    This movie is simple, poignant and beautiful. It's poetic and magic at the same time. The visual is also fantastic. Truly enchanting.

    Out of 100, I gave it 87.
  • wadih_ws1 May 2011
    Warning: Spoilers
    Mohsen Makhmalbaf's Iranian sensation known as Gabbeh is a fantastic film that features a mythical young woman who is longing to be married to a certain horseback stranger from another clan. Gabbeh is spoken in their native language of Arabic, with English subtitles to make sure we understand. This is the story of the young woman named Gabbeh, who is played by Shaghayeh Djodat, wants nothing more than to get married to this horseback stranger, but there is one problem with her plan. Her uncle, played by Abbas Sayah, doesn't permit her to do so until he gets married first before her. But out of nowhere this mythical young woman appears when an elderly couple goes through their routine of cleaning their rug, while squabbling gently with each other. The Gabbeh's story is almost like a fairytale other than the actuality encompasses the old woman's real-life struggle with daily life and accomplishing her aspiration of matrimony. The director hides his analysis by the usage of colors, which is dominant throughout the entire movie. The vibrant colors that the women wear in the movie are a foundation of unity for women and give them an opening to express themselves in the patriarchal culture. This love story has a hint into a society that has Westerners, whom we have misconceptions or have stereotypes about. This is the first film I've seen from their region and it is a quite odd, but yet entertaining film. I'm expecting to see more films from this region or from this director. This director did a great job with this film with the use of vibrant colors as well as a great love story as well as what happens in the life of Gabbeh or others that are just like her. Overall this film got my attention.
  • garrybowers20028 September 2001
    I'm giving this film a rather low mark because I think it estheticizes the plight of nomadic peoples in this part of the world. I own a number of the carpets these people make, love them very much, and consequently, much admire the people who make them, but I thought this film was trying to be too poetic and therefore didn't convey the truth of these people's existence. There were, however, some stunning scenes of what that kind of nomadic life can produce.
  • (1996) Gabbeh (In Iran/ Persian with English subtitles) FANTASY/ DRAMA

    Edited, written and directed by Mohsen Makhmalbaf that consists of a similar idea to films as "How To Make An American Quilt" and "Little Big Man" or "A Man Called Horse" where it has a blanket revealing a story or a folklore tale or a myth. And in order for anyone to understand this demands the right frame of mind, and to be familiar with Iranian rituals and customs for it's completely plot less, using surrealism in some scenes and then using imagery of landscapes on others. The word "Gabbeh" is a name of an interwoven blanket with pictures, telling a story in Iranian fashion in which the beginning is boring as I'm totally oblivious about Iranian culture but gets more interesting as the film progresses.
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