In early 1970s England, a Pakistani father finds the authority he has previously maintained challenged by his increasingly Anglicized children.In early 1970s England, a Pakistani father finds the authority he has previously maintained challenged by his increasingly Anglicized children.In early 1970s England, a Pakistani father finds the authority he has previously maintained challenged by his increasingly Anglicized children.
- Won 1 BAFTA Award
- 16 wins & 14 nominations total
Featured reviews
10lward-2
This film depicts ultimate realism for people who have grown up in multi racial environments. The graphic nature of the language only goes to reinforce the raw acceptance of the cultural influence of the times and area in which the film is set (70's Manchester, England). The director has captured the emotional elements the script intended perfectly. It was obviously deeply researched. The character portrayal of the dominant father is by no means stereotypical of the part, but is truly based on the difficulties encountered by the respected head of any multicultural family. His six sons and one daughter are experiencing the natural mix of eastern and western influence and putting their own spin on their existence, much to their father's dismay. The character of the mother portrays the natural ethnic blindness that should be much admired and is yet so common throughout the world. The humor is very real. Every family, if they look back on their own historical events would come to recognise the similarity of the situations encountered. The work surely ranks among the very best in regional exposure along side the likes of "Kes" etc. Well worth watching more than once
`East is East,' something of a modern day version of `Fiddler on the Roof,' explores the culture clash that occurs in the context of a half Pakistani/half British family living in early 1970's England. George Khan is a Muslim who, upon immigrating to Great Britain in 1937, married a British woman despite the fact that his first wife still lives in Pakistan. Now, twenty five years later, the still happily married couple lives in a small apartment with their daughter and six sons all of whom have been raised to honor their father's religion and traditions. Yet, like Tevye, George is suddenly confronted with the fact that, as times change and the world moves on, the younger generation will no longer abide by the archaic rituals of an ancient age. In many ways, this is the flip side of `Fiddler' in that here the reluctant marriage partners are sons and not daughters. For indeed, George's ultimate goal in life is to arrange marriages for his teenaged sons within the accepted tradition of the Muslim faith. But culture is often a force that parents try in vain to withstand and these children, raised in the far more open and liberated society of `mod' England, are not about to take such dictatorial parental control lying down.
In the script based on his play, Ayub Khan-Din provides an evenhanded and comprehensive view of the situation. George is not presented to us as an inflexible or unreasonable ogre, yet at the same time, he will, in his frustration, strike out even physically at the children and the wife who seem to oppose him. We sense the fear that runs through him that, if his sons are allowed to exercise their freedom in this one crucial area, the family will sever that connection with the past which brings stability to their lives. Thus, without any traditions to anchor them, George dreads that he and the family will be cut adrift in a seemingly rudderless world that suddenly seems in the 1970's to be in such great and terrifying moral flux. Moreover, we are left to ponder the strange contradiction between George's own words and the choices he himself has made. After all, his opting to marry a British woman who does not share the tenets of his faith obviously went beyond the bounds of the very traditions he is now so dogmatically insisting his sons uphold. This type of ambiguity within the characters enhances their credibility, for indeed life and the people we meet therein come replete with such maddening inconsistencies.
Khan-Din and director Damien O'Donnell establish an effective balance between low-key humor and occasionally searing drama. The relationship between the husband and wife who comprise this interracial marriage is complexly realized and fully drawn; the obvious difficulties the two have experienced as a result of the nonconformity of their union has obviously strengthened their devotion to one another and they appear to greatly enjoy each other's company. She has undoubtedly made any number of concessions and compromises to her husband's belief system, yet she has retained her British feistiness and knows how far to let George go before she draws the line, especially when it comes to protecting the rights and happiness of her own progeny. In a similar way, we see, in thorough detail, the complexities that make up the two very different sets of relationships between the respective parents and their children. Din and O'Donnell have, wisely, chosen to limit the scope of their film by downplaying the broader theme of how a suspicious and prejudiced society deals with so unconventional a marriage and family. We see only bits and pieces of this in the form of bigoted comments uttered by a disapproving neighbor and a mere mention of a political rally intended to rouse the populace on the issue of `repatriation.' Instead, the authors concentrate almost exclusively on the internecine struggles taking place within this one family. This helps to keep the scale of the film life-sized, thus enhancing our identification with the characters and their universal parent/child conflicts. For, in a way, the Khan family is really not undergoing any crisis not already familiar to countless families the world over, as parents cope with children eager to cut the filial chords and establish life on their own terms and as children, likewise, deal with parents who want to determine the course those lives will take. The Khans just happen to provide a more heightened and intensified view of this subject.
`East is East' is a small movie but an absorbing one. Thanks to uniformly excellent performances from a gifted cast and a careful modulation between humor and drama, the film emerges as a compelling and insightful glimpse into a life that is, as for all of us, so full of both terrifying and wonderful complexity.
In the script based on his play, Ayub Khan-Din provides an evenhanded and comprehensive view of the situation. George is not presented to us as an inflexible or unreasonable ogre, yet at the same time, he will, in his frustration, strike out even physically at the children and the wife who seem to oppose him. We sense the fear that runs through him that, if his sons are allowed to exercise their freedom in this one crucial area, the family will sever that connection with the past which brings stability to their lives. Thus, without any traditions to anchor them, George dreads that he and the family will be cut adrift in a seemingly rudderless world that suddenly seems in the 1970's to be in such great and terrifying moral flux. Moreover, we are left to ponder the strange contradiction between George's own words and the choices he himself has made. After all, his opting to marry a British woman who does not share the tenets of his faith obviously went beyond the bounds of the very traditions he is now so dogmatically insisting his sons uphold. This type of ambiguity within the characters enhances their credibility, for indeed life and the people we meet therein come replete with such maddening inconsistencies.
Khan-Din and director Damien O'Donnell establish an effective balance between low-key humor and occasionally searing drama. The relationship between the husband and wife who comprise this interracial marriage is complexly realized and fully drawn; the obvious difficulties the two have experienced as a result of the nonconformity of their union has obviously strengthened their devotion to one another and they appear to greatly enjoy each other's company. She has undoubtedly made any number of concessions and compromises to her husband's belief system, yet she has retained her British feistiness and knows how far to let George go before she draws the line, especially when it comes to protecting the rights and happiness of her own progeny. In a similar way, we see, in thorough detail, the complexities that make up the two very different sets of relationships between the respective parents and their children. Din and O'Donnell have, wisely, chosen to limit the scope of their film by downplaying the broader theme of how a suspicious and prejudiced society deals with so unconventional a marriage and family. We see only bits and pieces of this in the form of bigoted comments uttered by a disapproving neighbor and a mere mention of a political rally intended to rouse the populace on the issue of `repatriation.' Instead, the authors concentrate almost exclusively on the internecine struggles taking place within this one family. This helps to keep the scale of the film life-sized, thus enhancing our identification with the characters and their universal parent/child conflicts. For, in a way, the Khan family is really not undergoing any crisis not already familiar to countless families the world over, as parents cope with children eager to cut the filial chords and establish life on their own terms and as children, likewise, deal with parents who want to determine the course those lives will take. The Khans just happen to provide a more heightened and intensified view of this subject.
`East is East' is a small movie but an absorbing one. Thanks to uniformly excellent performances from a gifted cast and a careful modulation between humor and drama, the film emerges as a compelling and insightful glimpse into a life that is, as for all of us, so full of both terrifying and wonderful complexity.
Three teenagers are sitting in front of a TV, enjoying their large helpings of pork sausage and bacon. Suddenly they hear a door opening and immediately start cleaning up all of the dishes and unsuccessfully try to get rid of the fumes of grilled bacon and sausages that billowed through the whole house. This is, of course, not depicting the normal life of three teenagers, but taken from the film "East Is East" by Damien O'Donnell. It deals with the story of a family in England in the 1970s with a Pakistani father (multi-facetted enacted by Om Puri) who still believes in his Pakistani traditions and his Muslim religion and an English mother (great performance by Linda Bassett) who tries to give her seven children as much freedom as all of their "fully English" friends enjoy. This movie was labeled as a Comedy both in theaters and on DVD or VHS, but anybody looking for light-hearted entertainment fitting for a Saturday night will be hugely disappointed. This movie is out to teach the viewer about how difficult it is to get two very different cultures to not only co-exist peacefully next to each other, but to merge them to create a new one. The script by Ayub Khan-Din, who also wrote the book and the stage version of this movie, does have its funny moments, and the whole cast, including the children, is in for some good laughs. But the more intense moments are those where the viewer has to deal with outbursts of domestic violence or things like arranged marriages that seem so far away and cruel to Westerners. The cast shows its brilliance in those intimate moments. Even though the script might sometimes appear to be too ambitious there are just too many characters all developing in a very distinct manner and all crucial to the movie the movie can be recommended to anyone who is not looking for a standard comedy and is willing to have his views on life challenged.
"East is East" tried to cover too many issues and genres in the one film. In the end I don't think the script was strong enough to tie all this together, and the film suffered because of it. Having said that I believe it was a strong performance from a talented cast.
In it's favour there were some hilarious scenes throughout the movie, and an insight into the Pakistani families and communities in England. Not the typical English stereotypes usually portrayed by Hollywood, nor the typical London lifestyle so often seen in movies today, which was a refreshing change.
Oh Yeah, this confirmed how dangerous and damaging religion has the potential to be. Definitely worth a look.
In it's favour there were some hilarious scenes throughout the movie, and an insight into the Pakistani families and communities in England. Not the typical English stereotypes usually portrayed by Hollywood, nor the typical London lifestyle so often seen in movies today, which was a refreshing change.
Oh Yeah, this confirmed how dangerous and damaging religion has the potential to be. Definitely worth a look.
East is East" is a refreshing inventive family story. Directly the first scene where two different religions and also two opposing views of life (namely the children's and the view of their conservative father) clash together. With the funny way of telling which is typical for the whole film, nevertheless the problems are shown in their graveness. The cast represents every member of this Pakistani family as an individual but the good relations between the siblings and their mother is shown as realistic as the problematic relation between them and their incorrigible father. The viewer gets the impression of a different culture but he will recognize a lot of aspects of his own family life, too, what was aimed by the makers who brought in the personal experiences. All in all, this movie is an evening-filling enrichment for the viewer.
Storyline
Did you know
- TriviaThe drawing of a penis with a foreskin that Saleem shows his brothers and sister proved unexpectedly difficult. Chris Bisson can't draw, so an artist was commissioned to sketch the object in question, but upon seeing the finished result, it was quickly decided that it looked too odd. It transpired that the artist was in fact circumcised and had no familiarity with foreskins, so the cast and crew were asked if anyone could draw and would volunteer his penis. Fortunately, one of the set photographers fit both requirements.
- GoofsIn the film they constantly use the term "shillings" when referring to prices and money. Britain adopted the pounds and pence decimal system on 15 February 1971, and over the next year or two ditched the shilling and pence currency. In the film's opening scene the caption reads "Salford, Manchester, 1971," and after the eldest brother runs out on his wedding a second caption, in the second or third scene, then reads "six months later," meaning that Britain had changed over the currency, so when one of the brothers keeps begging his mum for 10 shillings, etc., it might sound factually incorrect, but there was a changeover period and use of both currencies was permitted. Shilling coins remained legal tender and in circulation for many years; the sixpence remained in circulation until 1980 for machines, but was removed from general use after 1973; conversely the 50 New Pence coin (worth 10 shillings) was introduced two years before decimalisation. People didn't stop using the word "shilling" for many years although by 1974, the use of old money had gone.
- Quotes
George Khan: ...when I come this country, I have no luggage. Today what I got?
Meenah Khan: You got a chip shop, Dad.
George Khan: Right. Own bloody business, see.
- Crazy creditsSpecial thanks to ... and all the residents of Openshaw.
- ConnectionsFeatured in Siskel & Ebert: Instinct/The Loss of Sexual Innocence/Limbo (1999)
- SoundtracksThe Banner Man
Written by Roger Greenaway, Herbie Flowers and Roger Cook
Copyright 1971, Cauliflower Music Ltd.
Performed by Blue Mink
Licensed from Trojan Recordings Ltd.
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Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Схід є схід
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- £1,900,000 (estimated)
- Gross US & Canada
- $4,177,818
- Opening weekend US & Canada
- $53,569
- Apr 16, 2000
- Gross worldwide
- $4,177,818
- Runtime1 hour 36 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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