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  • I had the good fortune to see this film in the company of the director Miguel Littin at the Dubai Film Festival and later talk to him (through his interpreter, his daughter, who produced the film). I had met him as a journalist two decades earlier when he served on the jury of the International Film Festival of India at New Delhi in 1984.

    Littin is a legend. Nobel Prize winner for Literature Gabriel Garcia Marquez wrote a brilliant book about Littin returning incognito to Chile from exile to film the dark days of the Pinochet regime. That documentary film was made and won recognition at Venice. Littin is Chilean and a third generation Palestinian immigrant. The film "The Last Moon" is a result of this famous director trying to go back to his roots and analyze the reasons for the present turmoil in Palestine and Israel. The film states that many Palestinians, like Littin's grandfather, migrated to Chile early in the 20th century.

    The "The last moon" was shot in Palestine with an international cast with Israeli helicopters full of soldiers hovering overhead to ensure the crew was not up to mischief, according to Littin.

    Now "The Last Moon" is a fictional story of the friendship that develops between an Arab Palestinian Christian and a Chilean Jew in the present West Bank sometime close to the First World War. The Jew buys the almost barren land from the Palestinian to build a two storied house from the rocks that strew the landscape. While the Jew knows what he wants to build, it is only the native capability of the Arab that can actually build it. (The Arabs are truly gifted in this craft). There are humorous shots that show the Jew being superior, when it comes to calculations and measurements. The film builds on this unusual bond that develops between the two. Like a Shakespearean tragedy, a beautiful Jewess enters the story--she has been shot by the Turks (we are not told why) and is seriously wounded. The Christian Arabs tend to her wounds until she is well enough to return to her people. But this lady proves that she can sow the seeds of hate between her people and the people who had once saved her life, just because her village was bombed by the Arabs many years later... And friends find barbed wire separating them.

    Littin has stepped in this film on fresh ground--comedy that criss-crosses tragedy. Those of us who saw his brilliant "Jackal of Nahueltoro" in black and white would recall a director at home with tragedy and considerable symbolism--probably this was what made Marquez appreciate and admire him. The tragedy in "The Last Moon" is diluted, the symbolism of the beautiful Jewish woman (played by the beautiful Italian actress Francisca Merino) is muted.. I asked Littin on this after the screening and he and his daughter were surprised that I noticed it. He said the ancient Greeks knew that tragedy and comedy are inseparable as in life.

    Where does the "The last moon" stand in respect to his previous work? I feel "The Jackal of Nahueltoro" is his finest work, followed by "Alcino and the Condor"--a film on Nicaragua's war years seen through the eyes of a 10-year old boy. "The last moon" does not belong to the same league, but it introduces new facets of Littin--a man who can look at tragedy with a twinkle in the eye--helped by his son Miguel Joan Littin as an able cameraman. One fact was evident at the Dubai screening: all the Chileans in the auditorium still consider him a national hero and treasure!
  • Warning: Spoilers
    According to the movie, more Palestinians migrated to Chile than any other country outside of the Middle East. This is a Chilean production all in Arabic and Hebrew, about a village in Palestine in the years during and after World War I. A friendship between a Palestinian Jew and Palestinian Arab is ruined after the war when the British take over from the Turks, when previously the Jews and Arabs had struggled together against them.

    Most people are familiar with the Arab-Jewish conflict only from the period after World War II. Few people are really informed about the events of 1948, even. This movie goes further into the background with the first seeds of animosity that spoiled centuries of coexistence.

    The movie is very subtle and very humanizing, showing its characters with a great deal of warmth and realism for most of its duration. However, just before the end, a Jewish woman takes on the role of a nearly demonic sower of discord, becoming more of a caricature which betrays the movie's previous record of neutrality. The movie tries to justify her actions because they are prompted by the burning of her kibbutz by Arab militia, but she becomes an aberrant character with a sex scene that, in the context of the movie's vocabulary, makes her out to be a predatory, amoral personality. (This scene is a bookend with a sex scene that takes place at the beginning, with a very affectionate and "healthy" relationship between the Arab protagonist and his wife. The implied contrast is very unfavorable for the Jews.) That aside, in general the brewing antagonism between Jews and Arabs is shown rather fairly, showing how misunderstandings and conflicting goals led to a gradual escalation of tension and conflict.
  • I saw this film at the 2006 Palm Springs International Film Festival. This movie set in 1914 was filmed on location in the Holy Land with some additional shooting in Chile and is photographed beautifully. A Jew and a Christian Arab are best friends as well as feuding adversaries surrounded by an uncertain world and prejudices and cultural differences that span millenniums. This is an honest film of a story that is both fragile and hard hitting. Even though a period piece chronicling events of nearly 100 years ago you can't help but being reminded of present day Isreal-Palestine throughout the entire film. This movie tells it's story very effectively. This is not a big budget film and proves very well that it doesn't have to be. I would give this a 7.0 of a 10 rating and recommend it.