The documentary COLLISION pits leading atheist, political journalist and author Christopher Hitchens (God Is Not Great: How Religion Poisons Everything) against fellow author and evangelical... Read allThe documentary COLLISION pits leading atheist, political journalist and author Christopher Hitchens (God Is Not Great: How Religion Poisons Everything) against fellow author and evangelical theologian Pastor Douglas Wilson on a debate tour arguing the topic "Is Religion Good For... Read allThe documentary COLLISION pits leading atheist, political journalist and author Christopher Hitchens (God Is Not Great: How Religion Poisons Everything) against fellow author and evangelical theologian Pastor Douglas Wilson on a debate tour arguing the topic "Is Religion Good For The World?". Lives and worldviews collide as Hitchens and Wilson wittily and passionately... Read all
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Christopher Hitchens: Let's say that the consensus is that our species, being the higher primates, Homo Sapiens, has been on the planet for at least 100,000 years, maybe more. Francis Collins says maybe 100,000. Richard Dawkins thinks maybe a quarter-of-a-million. I'll take 100,000. In order to be a Christian, you have to believe that for 98,000 years, our species suffered and died, most of its children dying in childbirth, most other people having a life expectancy of about 25 years, dying of their teeth. Famine, struggle, bitterness, war, suffering, misery, all of that for 98,000 years. Heaven watches this with complete indifference. And then 2000 years ago, thinks "That's enough of that. It's time to intervene," and the best way to do this would be by condemning someone to a human sacrifice somewhere in the less literate parts of the Middle East. Don't lets appeal to the Chinese, for example, where people can read and study evidence and have a civilization. Let's go to the desert and have another revelation there. This is nonsense. It can't be believed by a thinking person. Why am I glad this is the case? To get to the point of the wrongness of Christianity, because I think the teachings of Christianity are immoral. The central one is the most immoral of all, and that is the one of vicarious redemption. You can throw your sins onto somebody else, vulgarly known as scapegoating. In fact, originating as scapegoating in the same area, the same desert. I can pay your debt if I love you. I can serve your term in prison if I love you very much. I can volunteer to do that. I can't take your sins away, because I can't abolish your responsibility, and I shouldn't offer to do so. Your responsibility has to stay with you. There's no vicarious redemption. There very probably, in fact, is no redemption at all. It's just a part of wish-thinking, and I don't think wish-thinking is good for people either. It even manages to pollute the central question, the word I just employed, the most important word of all: the word love, by making love compulsory, by saying you MUST love. You must love your neighbour as yourself, something you can't actually do. You'll always fall short, so you can always be found guilty. By saying you must love someone who you also must fear. That's to say a supreme being, an eternal father, someone of whom you must be afraid, but you must love him, too. If you fail in this duty, you're again a wretched sinner. This is not mentally or morally or intellectually healthy. And that brings me to the final objection - I'll condense it, Dr. Orlafsky - which is, this is a totalitarian system. If there was a God who could do these things and demand these things of us, and he was eternal and unchanging, we'd be living under a dictatorship from which there is no appeal, and one that can never change and one that knows our thoughts and can convict us of thought crime, and condemn us to eternal punishment for actions that we are condemned in advance to be taking. All this in the round, and I could say more, it's an excellent thing that we have absolutely no reason to believe any of it to be true.
It's interesting: Hitchens has spent--some would say misspent--a lot of energy sparring with distinctly unworthy opponents. While it would be easy to say that Hitchens has lowered himself to do so, to be fair it's arguable that the field is rife with shabby "champions" of faith, and it was only natural that he wind up sharing the stage with same.
Don't get me wrong. In the case of Wilson, I still feel Hitchens prevails. The key to the glory of "Collision" is not that Hitchens is evenly matched. It's that the film does a very good job of creating a third realm in which we see an interplay of different takes on humanism. Wilson, by constitutionally agreeing that, in the end, real answers must be found, aids no less than HItchens in tracing the outlines of this third realm; one in which (if we're perceptive) we may acquire tools of our own as we search for truth.
So, for example, I drew a kind of provisional conclusion in which I can see that there is a very interesting answer to Wilson's repeated challenges to Hitchens--the challenge to assert a foundation for his humanistic moral probity. Since Wilson feels compelled to assert that his foundation consists of a Biblical character portrait of the divine which informs his morality, it naturally begs the question: Why is the portrait of Hitchens's character any less compelling than the portrait of the divine offered by the Bible? In the end, I'm not convinced that Hitchens loses even that battle.
The image of the divine drawn via a creative approach to interpreting scripture can be characterized this way and that way.
And what *is* the foundational image of the "divine" (as it were) of Hitchens' prophetic lightning bolts "from on high"? I'm pleased to report that Hitchens continues to found his morality on a truly refined wit and warm good humor, albeit coupled with the genuine (hot) interest in real-world human affairs that sometimes lashes out.
Sound familiar? It should. And: Is there some genuine, well-intentioned reason that this is supposed be one-upped, out of the box, by the fundamentalist Chistian moral foundation repeatedly cited by Wilson? I don't think so.
This is the special genius of Hitchens, and worthy of thoughtful consideration, and possibly emulation... though I would fain get all capital-'R' religious about it. And therein also lies the humility of Hitchens. I can see this, and it's pretty apparent Hitchens quietly and persistently knows this as well.
And--not forgetting this is a film review--this hopefully highlights why "Collision" is a wondrous good venue for Hitchens *and* the fundamentalist set.
If you ponder these things--and you want to see a good and proper launching point for apprehending Hitchens' place in the "new atheist" pantheon--see this movie.
Add to this that the film is lovingly edited and finely produced, and you have a real winner for all parties.
- rzajac
- Jan 9, 2010
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- Runtime1 hour 30 minutes
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- 1.78 : 1 / (high definition)