A look at the life of philosopher and political theorist Hannah Arendt, who reported for 'The New Yorker' on the trial of the Nazi leader Adolf Eichmann in Jerusalem.A look at the life of philosopher and political theorist Hannah Arendt, who reported for 'The New Yorker' on the trial of the Nazi leader Adolf Eichmann in Jerusalem.A look at the life of philosopher and political theorist Hannah Arendt, who reported for 'The New Yorker' on the trial of the Nazi leader Adolf Eichmann in Jerusalem.
This is a brooding and thought-provoking biographic drama about the notorious philosopher focusing mainly the Eichman trial . Stands out the wonderful acting by Barbara Sukowa who is terrific in the title role . Support cast is frankly excellent such as Axel Milberg as her husband Heinrich Blucher , Janet McTeer as the writer Mary McCarthy and Julia Jentsch as her helper , the latter also starred another good film about Nazism titled ¨Sophie Scholl¨ . The motion picture was well directed by Margarethe Von Trotta and it belongs a trilogy dealing with Nazism , formed by ¨Roxa Luxemburg¨ also starred by Barbara Sukowa and ¨Rosenstrasse¨or Street of roses .
The picture is based on real events about Hanna Arendt life ; Arendt's first major book was entitled, The Origins of Totalitarianism (1951), which traced the roots of Stalinist Communism and Nazism in both anti-Semitism and imperialism . In her reporting of the Eichmann trial for The New Yorker, which evolved into Eichmann in Jerusalem : A Report on the Banality of Evil (1963), she coined the phrase "the banality of evil" to describe Eichmann. She raised the question of whether evil is radical or simply a function of thoughtlessness, a tendency of ordinary people to obey orders and conform to mass opinion without a critical evaluation of the consequences of their actions and inaction.Arendt was sharply critical of the way the trial was conducted in Israel. She also was critical of the way that some Jewish leaders, notably M. C. Rumkowski, acted during the Holocaust. This caused a considerable controversy and even animosity toward Arendt in the Jewish community. Her friend Gershom Scholem, a major scholar of Jewish mysticism, broke off relations with her. Arendt was criticized by many Jewish public figures, who charged her with coldness and lack of sympathy for the victims of the Shoah/Holocaust. Due to this lingering criticism, her book has only recently been translated into Hebrew.
- Jul 9, 2013