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  • dromasca21 September 2023
    The fall of the Berlin Wall and the reunification of Germany opened the door to the making of films that look back at the years of the communist dictatorship and the complex process of change that this country went through. Some of them were undeniable successes, well received by the audiences and appreciated by critics: 'Das Leben der Anderen', 'Good Bye Lenin!' or the television series 'Deutschland 83/86/89'. The TV movie 'Honecker und der Pastor' directed by Jan Josef Liefers, which premiered in 2022, covers the historical moment immediately after the collapse of the communist regime using the docu-drama genre and reconstructing an episode in the life of the former leaders of the GDR in the months after the political change, in early 1990. With all good intentions and despite the interesting theme, the film does not live up to the aforementioned productions.

    The premise is interesting, especially since the story is based on real historical events and characters. A few months after the fall of the Berlin Wall, the former dictator of communist Germany and his wife are expelled from their luxurious homes and deprived of income and privileges. Trials are being prepared for Honecker for the deeds committed during the period in which he ruled East Germany. Left, literally, on the roads, they are hosted by the generous family of the evangelical pastor Uwe Holmer, mayor of Lobetal and founder of a shelter center for homeless and disabled people. What follows is a clash between two worlds guided by opposing ideologies and between two moral systems of reference, also antagonistic. The Honeckers fail to understand the political change and the sources of the popular revolt that had swept away their system from the stage of history. The Holmers give them shelter because of their belief that a Christian's first duty is to help his fellow human being, but their principles are put to the test when public opinion fueled by the press and television, as well as the surrounding community, oppose the aid given to the former dictators and especially when they are frontally faced with the crimes and the victims of their crimes.

    Several books have been written about the case, including the memoirs by pastor Holmer and his son who was an eyewitness to the events and who also narrates the film. The screenplay - written by Fred Breinersdorfer, a well-known German writer and screenwriter - tries to maintain a balance between documentary and socio-political commentary. The dialogues between Honecker and Holmer highlight the abyss between the two worlds that the two characters represent. Edgar Selge plays the former dictator with precision, reincarnating the character we knew from photographs and news reports. The role of the dictator's wife, also politically active, a former minister of education in the DDR and the initiator of the 're-education' programs, is played by Barbara Schnitzler and is perhaps the most interesting role in the film. The Holmers are played well by Hans-Uwe Bauer and Steffi Kühnert, their disadvantage being that they have to say 'the right thing' a bit too often in the film. Jan Josef Liefers is mostly known as an actor and is less experienced as a director, this being only his third film (all were made for TV). There are two elements in the script that, if developed a bit more carefully, I think would have added value and interest: the human contact between the two couples, especially between the two women, and - indeed! - the sitcom element. The (excellent) ending is a good example. The TV docu-drama format shouldn't impose limits on boldness and creativity, as it did here.
  • Dear Mister Liefers, why did you make such a mediocre film?

    Okay, Axel Prahl has a cameo "something". But the problem here is the 'stuffy man with the hat' Erich (währt am längsten) Honecker, played by Edgar Selge. Mr. Selge sounds nothing like the stammering party leader. There was a chance for an authentic impersonation. Chance was wasted.

    Uwe Steimle, who embodies the real Honecker better than anyone else, either didn't get an offer or would have turned it down because of the script, which wants to be documentary and exaggerated at the same time. Please get me right, I know that there are more or less political reasons that prevent the media business from hiring Steimle. No mind, so have it. If you want to please some executives go ahead.

    Also Honecker's wife and comrade-in-lemons Margot (Barbara Schnitzler) wanders around incoherently among the people. Unfortunately she does without her violet hair color, which was probably locked up in Wandlitz.

    Some fellas do noticible good work. Especially supporting actors, like Kurt Krömer as a salesman of a typical GDR food shop. Still a few things and dialogue lines don't correspond to the conditions of the time:

    Thus, the pastor's son describes the winter in the last days of 1989 or early 1990 as "a warm, snowless winter without the slightest chance to go sledding." Although there were a few days with snow in the lowlands. Erich Honecker watches a television program with an outdated military parade. In the year 1990 (!) and so on and so forth.

    Well, the sunny winter (or early spring) matter is probably to conceal that the shooting took place in warmer days. The people' shouting "Erich up against the wall! - Erich an die Wand!" is also completely fictitious and shows the common East Germans as stupid jerks. Please ignore the line at the film's beginning, that it is all about a true story. Not really, buddies, not really.

    Krömer, Prahl and the young actors who played the sons of the pastor save the film from a 2 rating.