Decoding the Fisherman In 1968 the movie was revolutionary for the idea of electing a Russian Pope from behind the iron curtain, freed from a Soviet Gulag in Siberia, yet, only ten years later, in 1978, they really did elect a Pope from behind the iron curtain, from Poland, who became John Paul II. But Anthony Quin, the Pope from the Soviet Gulag was not the only big coup of the book and of this epic movie. It got bigger: In this movie, the Pope gives away the wealth of the Church to feed starving China and avert nuclear war. It is revealed in one phrase during the Pope's coronation speech, a minute before the end of the movie, so... most of the audience missed it, as is obvious by most critiques here.
The Shoes of the Fisherman is a truly epic movie in every sense of the expression. Yet, its ambitious message is all-but lost in the shuffle: Christian theology is questionable, as explained by Oscar Werner's Fr. David Telmond during his inquisition-like hearings about his controversial views, the Roman-Catholic Church has too much wealth, pomp and circumstance and royal-like structure antithetical to the teachings of Christ, as demonstrated by every scene, palaces, traditions and rites meticulously depicted, God is life and has no denomination and is represented by no single religion, as demonstrated by the Pope himself who, incognito as a simple priest, gives the dying rites to a Jewish man in Hebrew as a Rabbi would, Life is love, as demonstrated by the problematic marriage between news anchor and his doctor-wife, saved by the Pope, still incognito as a simple priest, who in conversation helps them rediscover that it's all about love... and, finally... to feed starving millions and avert war this infamously rich Church gives away its treasure to buy food and restore world economies.
A very ambitious and complicated message, in the middle of the Cold War, just after real Pope Paul VI had instigated great reform and change, a message lost by audiences who did not see it when they watched the movie, or saw it but looked away.
It is all-but-obvious from the beginning that John Gielgud playing the elder dying Pope, two of his cardinals and the Soviet Premier himself, Sir Lawrence Olivier with an accent, were moving the pieces on the chessboard, freeing Archbishop Anthony Quin from the Gulag, only to usher him through a quick path to the Papacy. The world was in serious trouble and only the Church could save it, not with its thoughts-and-prayers but with its money. And only a simple Gulag convict from an oppressive communist dictatorship who never lost his faith, the faith which Jesus first gifted to the simple fishermen of Galilee, could fathom it and accomplish it.