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Richard Wagner's last opera has remained controversial since its first performance for its unique, and, for some, unsavory blending of religious and erotic themes and imagery. Based on one of the medieval epic romances of King Arthur and the search for the holy grail (the chalice touched by the lips of Christ at the last supper), it recounts over three long acts how a "wild child" unwittingly invades the sacred precincts of the grail, fulfilling a prophecy that only such a one can save the grail's protectors from a curse fallen upon them. Interpreters of the work have found everything from mystical revelation to proto-fascist propaganda in it. Hans-Jurgen Syberberg's production doesn't avoid either aspect, but tries synthesize them by seeking their roots in the divided soul of Wagner himself. The action unfolds on a craggy landscape which turns out to be a gigantic enlargement of the composer's death mask, among deliberately tatty theatrical devices: puppets, scale models, magic-lantern projections. The eponymous hero is sung by the specified tenor voice (Reiner Goldberg) but mimed on screen by a male and a female performer alternately, reflecting what the director takes to be the creator's own sexual conflicts. Syberberg's pacing, dictated by the majestic pace of Wagner's score, is slow, but enlivened by constant subtle shifts in point of view, and memorable performances by actress Edith Clever as the villainess/heroine Kundry (sung by Yvonne Minton), orchestra conductor Armin Jordan as the remorseful knight Amfortas (sung by Wolfgang Schoene), and Robert Lloyd (the faithful retainer Gurnemanz).

In expressive, melodic tones, the fraternal pair debate God's true message and intent for His creations, a conflict that leads their followers - in extravagantly choreographed song and dance - towards chaos and sin.

An opera about jealousy and duplicity among the elite classes of the Austro-Hungarian empire.

The opera takes place in a operetta-like milieu in Vienna in the 1860s. Protagonists are an impoverished noble family and their daughters of marriageable age, Arabella and Zdenka, as well as the rich Slavic nobles Mandryka and the young officer Matteo. After all sorts of amorous entanglements the drama comes to a happy end.

Philippe Boesmans sign his fourth opera with Julie. Harking back to the model of the chamber opera, the composer focused on the chemistry of human relationships that lead heroine of the drama of Strindberg to end his life. Three voices, a chamber orchestra, a unique place, a night time make us witness the fate of this young woman touching. Composer in residence at the Théâtre Royal de la Monnaie for nearly 20 years, the Belgian Philippe Boesmans, born in 1936, is undoubtedly a major figure in the musical landscape of our time. Julie is an intimate work, a chamber opera in one act, based on the drama of the Swedish August Strindberg's Miss Julie, written in 1888. Boesmans music is very personal: his writing is dense and precise, rich and colorful, delicate and colorful and his writing for the voice proves that with opera, the composer was in his natural element.

South African-born artist and director William Kentridge is the stage director for this captivating and thought-provoking production of Die Zauberflöte at the Teatro alla Scala in Milano, with the RAI version directed by Patrizia Carmine.

the story of a sinner who is condemned to sail the seas until the day of judgment, to die of thirst until his sin is redeemed by the selfless love of a woman.

A year has passed since the young Emperor went hunting with his falcon and captured the Peri, who was in the form of a gazelle, and married her. She is still all light, neither human nor a spirit, and if after three more days she casts no shadow, she must return to Keikobad and the Emperor will turn to stone. Since she cannot bear children unless she can find a human shadow, she asks the strange Nurse for help. The Nurse, who controls weird magics, brings her to the discontented household of Barak, a dyer, and his Wife. The Nurse attempts to purchase the Wife's shadow by promising her riches, an idyllic life, and a young lover. The Wife resists three times, and the Baraks are cast into an underground vault. The characters wander through eerily exotic settings while they recover their consciences, and all ends happily.

Richard Strauss' classic opera version of the ancient Greek tragedy about the princess Elektra, who dreams of avenging her father Agamemnon's murder by his wife Clytemnestra and her lover.

Parsifal is a strange and enigmatic work. At the end of his life, did Wagner wish to celebrate asceticism, which he himself had never practised? Did he fall upon his knees before the Cross, as claimed by Nietzsche? And what does the secret society of knights based on pure blood signify, desperately waiting for the saviour to regenerate it? What is the true nature of the opposition between the worlds of Klingsor and the Grail? What can Parsifal tell us today? In his artistic will and testament, Wagner condenses his moral idea of the world and returns to the roots of love and religion - to the very heart of art according to him. With the participation of conductor Hartmut Haenchen who is passionated by the score, Italian stage director Romeo Castellucci proposes an original reading of this brilliant work and explores the essence of Wagnerian 'Kunstreligion' in a different light.